Kolibri, If indeed you are wrong on this point and I sincerely believe you are: I want you to know up front that I don't believe that your being wrong on that one point speaks anything at all bad about you as a God fearing people, no more so that the Thessalonian congregation's premature excitement that the end was immediately upon them there at 2 Thessalonians chapter 2. I figure that eventually issues as this one concerning heaven, everyone who remains to see it will then know for certain what is what, anyway. It is not a big deal worth creating an uproar among brethren. But so long as you are willing I will explain it more thoroughly to you.
Here is my post to which you are responding:
Let's look at the only verse in the Bible which speaks of a heavenly calling:
Hebrews 3:1 "Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;"
Taken alone that could be interpreted as saying that they were going literally to heaven to live. But that seems weird in that it sounds like the very place they are from is not good enough for them as their home, yet they will be earth's kingly rulers? And as that does sound highly suspicious right up front, perhaps we ought to examine the context closer to see if there is another way this might possibly be viewed?
(consider the Apostle and High Priest of our profession, Christ Jesus;") Hebrews 3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
4 For every house is builded by some man; but he that built all things is God.
5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end."
The heavenly calling seems there to belong to Christ and those who will be the kings right here on earth will be the partakers of Christ's right to rule as high king over this earth. Thus it can be said that they are partakers of the heavenly calling for that reason alone, having nothing whatsoever to do with their needing to go and actually live in heaven.
Think outside the box. Ideas can box us in if we let them, so that we become unable to see the other possible ways to view such texts.
And now let's begin dissecting your evaluations:
You said concerning my post: “Add please to this part in Hebrews 3 what is found at 1 Corinthians 15:44-54.”
OK, let's break it down by placing related thoughts with related thoughts:
("The first man is from the earth and made of dust;” “Like the one made of dust, so too are those made of dust;” “ And just as we have borne the image of the one made of dust..”)
Now you tell me, whose image we bear? Do we bear the newly created Adam's image that Jesus bore? Or, did we bear the image of the corrupted Adam?
(“
the second man is from heaven.” “and like the heavenly one, so too are those who are heavenly.” “we will bear also the image of the heavenly one.”)
Look very carefully at that above: “We will bear the image of” “the second man .. from heaven.” so that we will be like that second man. That man (in the flesh) was heavenly in his nature, meaning holy and pure, undefiled, not corrupted like us who bear the image of the first man who corrupted himself and his flesh.
It is about our spiritual nature, not about our literal body type: 2 Peter 1:4 “Whereby are given unto us exceeding great and precious promises: that by these ye might be
partakers of the divine nature, having escaped the corruption that is in the world through lust.”
Paul's focus is clearly on Jesus in the flesh while he was a man. You cannot afford to miss that point or I may as well forget trying to explain it to you. So take time to be sure you understand it.
(“But I tell you this, brothers, that flesh and blood cannot inherit God's Kingdom, nor does corruption inherit incorruption.")
Of course flesh and blood cannot inherit anything from God. Our flesh and blood is not how we image God, we image God in our spirit by walking in a holy spirit all credit to him as the source of the wisdom which makes and keeps that spirit holy. That is why it also says, "nor does corruption inherit incorruption." Paul's words are all about corrupted man born of the corrupted first man, no longer being like that first man in his corruption but like the second man in his holiness, free from corruption (heavenly of nature).
So ought it really be surprising that we can only inherit the kingdom by becoming that new man whose spirit is made holy by walking only in God's wisdom after the model of his spirit? That in no way means flesh and blood cannot be in God's kingdom for we will bear the image of “the second man”.
I am going to pause there, but I will take you through everything from start to finish if you remain willing to speak about it.
To Be Continued......