A
angellous_evangellous
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Bump for recent interest
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Process theology is a theory that God made mistakes and learned in the story of God in the Hebrew bible and New Testament. God created humans imperfect - with the ability to sin - and introduced them in an environment that made sin and evil on earth possible.
Now we have a long history of human and divine evil.
Humans have the right to be angry with God because God refuses or is unable to stop the evil that plauges our world. In this we judge God for being Divine, "You refuse to stop the evil that you created!"
God has the right to be angry with humans, "You're still responsible for your actions!"
In Christianity, God has become incarnate in Jesus Christ. He pronounces himself guilty as charged and dies as a human being for the sins of all humanity.
An interesting note to me, is that you have phrased this as a mistake on God's part. However, our definition of mistake is inadequate for God.Process theology is a theory that God made mistakes and learned in the story of God in the Hebrew bible and New Testament. God created humans imperfect - with the ability to sin - and introduced them in an environment that made sin and evil on earth possible.
]Process theology is a theory that God made mistakes and learned in the story of God in the Hebrew bible and New Testament.[/COLOR] God created humans imperfect - with the ability to sin - and introduced them in an environment that made sin and evil on earth possible.
Now we have a long history of human and divine evil.
Humans have the right to be angry with God because God refuses or is unable to stop the evil that plauges our world. In this we judge God for being Divine, "You refuse to stop the evil that you created!"
God has the right to be angry with humans, "You're still responsible for your actions!"
In Christianity, God has become incarnate in Jesus Christ. He pronounces himself guilty as charged and dies as a human being for the sins of all humanity.
The idea that God created evil is accepted widely in Judaism unless I am mistaken.
However, for my idea to work I think that all you would need to assent is that God created humanity with the ability to sin and to die - a presumption that I think that you can accept. It seems to me that in Christian theology God will eventually resurrect humans to perfection: the inability to sin and die. It seems then that God is correcting a mistake - God should have made humanity unable to sin and die in the first place.
Simple: by not allowing evil choices as possibilities and only good choices.
The Garden of Eden myth provides an excellent model for this kind of Eutopia:
The Lord places Adam and Eve in the Garden, and gives them the freedom to be completely human without the possibility of sin. They can choose where and what to farm, create art and music, and have sex. Evil choices are not a possibility: God creates Adam and Eve without the ability to exploit one another, be selfish, or disobedient to God. God does not create any animal or person with the ability for guile or deceit.
It's entirely possible.
I think there is possibly something valuable in what you are saying.
angellous_evangellous said:Process theology is a theory that God made mistakes and learned in the story of God in the Hebrew bible and New Testament. God created humans imperfect - with the ability to sin - and introduced them in an environment that made sin and evil on earth possible.
Now we have a long history of human and divine evil.
Humans have the right to be angry with God because God refuses or is unable to stop the evil that plauges our world. In this we judge God for being Divine, "You refuse to stop the evil that you created!"
God has the right to be angry with humans, "You're still responsible for your actions!"
In Christianity, God has become incarnate in Jesus Christ. He pronounces himself guilty as charged and dies as a human being for the sins of all humanity
Process theology is a theory that God made mistakes and learned in the story of God in the Hebrew bible and New Testament. God created humans imperfect - with the ability to sin - and introduced them in an environment that made sin and evil on earth possible.
Now we have a long history of human and divine evil.
Humans have the right to be angry with God because God refuses or is unable to stop the evil that plauges our world. In this we judge God for being Divine, "You refuse to stop the evil that you created!"
God has the right to be angry with humans, "You're still responsible for your actions!"
In Christianity, God has become incarnate in Jesus Christ. He pronounces himself guilty as charged and dies as a human being for the sins of all humanity.
Hi AE,
Is this still your view of process theology? I've been reading a bit about it lately and to me it does not seem nearly this personified and judgmental.
luna
OK then!I'm not sure what to do with this.
I read some process theology too since I started the thread and discovered that the OP has nothing to do with it. There's just no redemption for this, so I've been waiting for someone to notice.
OK then!
(Process philosophy and process theology are fun, but I would guess you are much too busy with other things to pick this up again now.)
I was confused for a sec, because I remember this being called "Process Theology of the Cross." We had dueling process "theology" threads at one point several years ago (though, technically speaking, I don't do theology).OK, I changed the title and edited the OP to reflect the correction that was needed.
Thanks Luna.
doppelgänger;2419285 said:I was confused for a sec, because I remember this being called "Process Theology of the Cross." We had dueling process "theology" threads at one point several years ago (though, technically speaking, I don't do theology).
I forgot about that. Do you recall what the other thread was called?doppelgänger;2419285 said:We had dueling process "theology" threads at one point several years ago (though, technically speaking, I don't do theology).