jeffrey said:
On a much smaller scale. Japan attacked us, would have occupied and taken over our country. They were not that far removed from doing that. If they would have had nukes, they would have used them on us. From what I understand, on the other side of the war, Hitler was only 6 months away from having a nuclear weapon himself. No telling how close Japan was.
Do you believe that in August 1945 there was an imminent danger of the United States being conquered and occupied by Japan?
Historical questions aside, let's look at the moral implications. You seem to be maintaining that it's morally acceptable for the United States to slaughter large numbers of civilians in other countries because of (1) actions those countries' governments have taken, (2) the threat of those countries' military might, and (3) fears of what those countries' governments might do in the future. How does that moral judgment transfer to other situations?
a) Would you agree that it was morally acceptable for the Bush Administration to invade Iraq (resulting in civilian loss of life) because of actions the Iraqi government had taken in the past, because of fears that Iraq was developing weapons of mass destruction, and/or because of fears of what the Iraqi government might do in the future? Why or why not?
b) Would you agree that it would be morally acceptable for the Bush Administration to invade Iran and North Korea (resulting in civilian loss of life) for the same reasons? Why or why not?
c) Would you agree that the Clinton administration was morally justified in invading Yugoslavia (resulting in civilian loss of life) because of fears that the Yugoslav government was perpetrating genocide against ethnic Albanians? Why or why not?
d) Would you agree that, in view of U.S. aid to Britain in World War II and the U.S. military presence in the Pacific, the Japanese were morally justified in their attack on Pearl Harbor? Why or why not?
e) Would you agree that if Japan had developed nuclear weapons first, it would have been morally acceptable for them to bomb Denver, Boston, and Atlanta to prevent further Japanese deaths and the conquest and occupation of their country? Why or why not?
f) Would you agree that in view of the facts that the United States has weapons of mass destruction and has used them in the past, that the United States has scant regard for human rights and a record of supporting corrupt and oppressive governments in the past
and present, and that the United States has been meddling in the Middle East to malign effect for decades, a group of Arabs would be morally justified in attacking Washington, D.C. and New York City? Why or why not?
g) When you believe it's morally acceptable to slaughter other human beings to achieve your goals -- whatever those goals may be -- where do you draw the line?
h) Is it ever morally acceptable to view another human being
not as your brother or sister, or as a person created in the image of God, but as an object that may legitimately be destroyed to achieve a strategic objective?
i) Do the teachings of Jesus have any practical application in the real world?