Comprehend
Res Ipsa Loquitur
**chilling**
Kat - as a first time offender, with a guilty plea you are sentenced to 90 days probation.
Kat - as a first time offender, with a guilty plea you are sentenced to 90 days probation.
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comprehend said:I am guessing nobody actually bothered to read my posts that have thoroughly answered the questions... sounds about normal.
Katzpur said:I read them, Comprehend, and thought you did an excellent job of addressing the OP. I'm just trying to give Sola the benefit of the doubt. That's why I accepted his apology. At the same time, I think he needs to give us the benefit of the doubt, too. When people are under such constant attack as we are, we can hardly be expected to react any differently than we do when we see disparaging remarks posted about us -- even if the poster did so innocently.
Comp said:Freemasonry and the latter Day Saint Movement
FFH said:Good link thanks.
Okay thanks I'll take a look at it.comprehend said:
This really sums up the questions, concerns, accusations, etc. which have come up concerning the connections between the Masons and the Mormons... It seems as if our adversary is working overtime to confuse and spread rumors, even to the point of making some LDS doubt the origins of their own religious ceremonies.Comp said:Some symbols are similar because the Masons got them as remnants from ancient christianity. When our church was restored, the same symbols that were used anciently were used again. God gave the symbols to His church, they were diffused through society from the church to masons.
Portions of the temple ritual resembled Masonic rites that Joseph had observed when a Nauvoo lodge was organized in March 1842 and that he may have heard about from Hyrum, a Mason from New York days. The Nauvoo endowment was first bestowed just six weeks after Joseph's induction. The similarities were marked enough for Heber Kimball to quote Joseph saying that Freemasonry "was taken from preasthood but has become degen[e]rated. but menny things are perfect." Joseph often requested revelation about things that caught his attention. His revision of the Bible had sparded questions that resulted in revelations such as the vision of three glories. Tensions in South Carolina brought on a revelation about coming civil war. He had a green thumb for growing ideas from tiny seeds. Masonic rites seem to have been one more provocation.
Joseph became an "Entered Apprentice" Mason on March 15, 1842. Jonas [the Grand Master of teh Grand Lodge of Illinois] dubbed Joseph a Mason "on sight" to allow him to officiate as chaplain while bing installed. The next day Joseph rose through degrees of "Fellow Craft" and "Master Mason." Impressed though he must have been, his journal entry for the installation expressed most pleasure in the celebration following the initiation.
Masonic instruction would have attracted Joseph. Masonic candidates sought light, a powerful word in Joseph's revelations. Biblical imagery was mixed generously with a conglomeration of symbols - grips, signs, tools, architecture, objects, scriptures, stories, actions, many of them references to the craft of masonry. After the ceremony initiating members into a higher degree, a lecture summarized the symbols and their importance for instilling virtue and brotherhood. The outcome was a circle of committed brethren, loyal to each other to the death, forming a bulwark against a wicked world.
Intrigued by the Masonic rites, Joseph turned the materials to his own use. The Masonic elements that appeared in the temple endowment were embedded in a distinctive context - the Creation instead of the Temple of Solomon, exaltation rather than fraternity, God and Christ, not the Worshipful Master. Temple covenants bound people to God rather than to each other. At the end, participants entered symbolically into the presence of God.
On the surface, the temple resembles the cloistered, brotherly world of the lodges. But the spiritual core of the Nauvoo endowment was not male bonding. By 1843 women were sitting in the ordinance rooms and passing through the rituals. Adam and Eve, a male-female pair, were the representative figures rather than the Masonic hero Hiram Abiff. The aim of the endowment was not male fraternity but the exaltation of husbands and wives.
The Nauvoo endowment is more akin to aspects of Kabbalah, the alternative Jewish tradition that flourished for centuries alongside rational Judaism. As one compmentator explains, Kabbalah's central impulse was a desire to encounter God... Joseph's governing passion was to have his people experience God. To be sure, Joseph was not seeking a mystic God known through some transcendent fussion. Joseph's God existed in time and space in a bodily form. Nonetheless, the fundamental trajectory of the endowment coincided with the passions and expectations of mystics for centuries past and especially with the Kabbalistic dream of conjunction with the divine.
How Joseph Smith could have tied into this line of religious inquiry remains a mystery. Scholars have pointed to Kabbalistic books in the possession of Alexander Neibaur, a Jewish Mormon convert who knew Joseph in Nauvoo. But these came on the scene a decade after Joseph's revelations defined the endowment of power as an encounter with God. We can scarcely imagine him steeping himself in Kabbalistic literature in Manchester and Harmony. More reasonable is Harold Bloom's conclusion that Joseph's desire for God's presence came out of his own religious experience and genius. He had an uncanny ability to recover long-lost traditions for use in modern times.
With one leg over the sill, he raised his arms in the Masonic sign of distress. A ball from the doorway struck his hip, and a shot from the outside entered his chest. Another his hunder the heart and a fourth his collarbone. He fell outward crying, "O Lord my God!" Landing on his side, he struggled to sit up against the curb of a well and died within seconds.
I think this supposed act, if it's true, sends a strong last message.SoyLeche said:I wonder if the purpose of going to the window was not to try and escape, as I have always believed, but to give this sign in the hopes that any fellow Mason in the mob would come to his aid. Apparently it didn't work though.
I don't think they claim to have eternal significance, do they? The Masons do a lot of good and since the Church is not opposed to its members belonging to the fraternity, I think you're being overly harsh.These Masonic rituals have no lasting eternal significance and have only a false sense of brotherhood.
I said may have been because that's what others tend to accuse us him of and it seems like he may have been, to some degree or at some point, until he was better instructed by the Lord concerning the true eternal "order" which he established, not based on any incomplete Masonic traditions...Kat said:He wasn't "heavily involved" at all.
I just want people reading this thread, both Mormons and those not of our faith to realize the temple ceremonies came about by direct revelation from God and are not the result of a modified Masonic ritual....Comp said:Masonry tries to help. There is nothing satanic or evil about it. Remember the 12th article of faith...If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things.
How can you say there is nothing lasting with the masons when it has existed for so long? It is much older than the modern church.
President Benson also has a large number of honerable grandsons. I am very good friends with one of them, he graciously let me live at his house while waiting for my own, he eats dinner at my house regularly and I weight-lift with him three times a week. I can confidently tell you that I have not personally known a man who more closely resembles the Savior than this one. The fact that somebody in his family has left the church is meaningless anecdotal evidence. Big deal. (oh yeah, and he and I are both masons).
FFH said:I just want people reading this thread, both Mormons and those not of our faith to realize the temple ceremonies came about by direct revelation from God and are not the result of a modified Masonic ritual....
FFH said:I just want people reading this thread, both Mormons and those not of our faith to realize the temple ceremonies came about by direct revelation from God and are not the result of a modified Masonic ritual....
The revelations concerning the ceremonies and symbols could of course not be published due to their sacred nature, which causes people to speculate as to their origins....so we have no way of proving the origins of these sacred saving ordinances performed in LDS temples.
Seems like this matter boils down to another thing we must accept by faith.... In other words we have to have faith that what goes on in the temple is a result of direct revelation from Jesus Chirst who is directed by our Heavenly Father in this and other matters.
Well, I'm sorry, but it IS associated and tied to the LDS religion in at least some way. Deal with it.FFH said:Well this is serious stuff and should not be allowed to be associated or tied to the LDS relgion in any way in my opinion....