49 getting back to the original meanings is what a good translation is all about.
In [the] beginning the Word was, and the Word was with God, and the Word was a god.
Translation abuv's good except for last 2 words. "a" is absent from the Greek and's ill-fitting, to say the least, in the context. The context both of John 1, and the entire NT + O.
Lower case "god" is odd (to say the least) since the translator put upper case "God"
immediately preceding. And following! As shown below.
Which means the deliberately inaccurate "a god" must be a deliberate distortion. To match the Jehovah Witness, Arian, religion. That of attempting to separate Jesus from His Father. As if God eternally could be Father without eternally having a Son (cf Isa 9:6; etc).
The "New World Translation," hence, is done without the intent of "getting back to original meanings" in all cases. But rather w/ intent of spreading JWism's particular deceit, denial, and heretical opinion
This one was in [the] beginning with God. (John 1:18) No man has seen God at any time; the only-begotten god who is in the bosom [position] with the Father is the one that has explained him.
Yikes. I avoid (and politely recommend others do) 'Jehovah Witnessism' like the plague.
I used to equate it w/ Islam and Judaism in Judaism's rejection of their Messiah. But now mebbe i could lump it w/ Mormonism, Hinduism, Paganism as polytheistic. On the basis of its New World Translation's "only begotten god" and "a god."
Unless, unlike Mormonism, these are to be lesser than the one Great god or God.
Which'd make JWism more resemble, then, Greek, Roman, pantheons. W/ Zeus, Jupiter, abuv all his children, brothers, and/or fornicating relatives.
But even, they said, Jupiter came from Chronos. So he was an "only begotten god" sometime in their myth?
To the contrary o' all this: the OT and NT revelation is of God who's eternally 3-1, Plural-Singular, Gen 1:26-27; 1:1-3. Who was, and is, and will be, eternally, without end or beginning: Word, God, and Spirit.
Father, Son, and Holy Spirit. Never separate, inseparable, indivisible, but always relating
(Philippians 2:6) who, although he was existing in Gods form, gave no consideration to a seizure, namely, that he should be equal to God.
That's right. God is Spirit (Jn 4:24). God has a Form (Son). And God, with His Form, has Spirit (Gen 1:2; Gal 4:6). God's 3-1. And the "Second" of the Godhead, His Son, His Form, His Embodiment; took on flesh, became man, and humbled Himself unto death, for the accomplishment of His, the Triune God,'s eternal purpose and His redemption
(Isaiah 9:6) For there has been a child born to us, there has been a son given to us; and the princely rule will come to be upon his shoulder. And his name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.
Wonderful. Jesus Christ is Wonderful. He is the "God-Man." Permanently
YOU heard that I said to YOU, I am going away and I am coming [back] to YOU. If YOU loved me, YOU would rejoice that I am going my way to the Father, because the Father is greater than I am. John 14;28
The Father, like His Son says, is "greater than I." In order and source, within the 3-1.
Not that They're separate. "I'm in the Father and the Father's in Me" 14:10.
They can't be sep'rate. Never were, never will b.
They're equally God. God's One. There's only, and ever will be, only one God (Deut 6:4; Mt 28:19; Jn 14:10; 10:38; etc).
Additionally, the Father's greater than His Son as a human. Since the Word, the Son, the Second, specifically, became flesh (Jn 1:14; Philip 2:7; Heb 2:6-14; Isa 7:14-9:7; etc). Altho His Father never left Him inside of Him. They're inseparable. Even mingled might be an appropriate word.
Indeed, one couldn't have, or be, eternal Father, without an eternal (Heb 7:3) Son.
In that way They're equal. As John rightly recorded:
"Jews sought all the more to kill Him, because He not only broke the Sabbath but also called God His own Father, making Himself equal with God" Jn 5:18