Hello everyone. I just joined the forum. I hope you don't mind if I chime in on this discussion.
I believe in the Trinity and that Jesus is God. I would like to take a comment from the July 15, 2013 Watchtower to argue the validity of the Trinity. The JW's do not believe in the Trinity because they can't comprehend how 3 persons can be in one body. Which, that belief is kind of strange to me because of what the GB tells them. This is a comment from the 7/15/13 Watchtower:
" Note, however, that the word “slave” in Jesus’ illustration is singular, indicating that this is a composite slave. The decisions of the Governing Body are thus made collectively." The 8 members can exist as a "COMPOSIT" slave, but there is no "HUMANLY" way possible that God, Who exists outside of time and space can exist as a "COMPOSIT" God. The Trinity!
I am not a Jehovah's Witness per the present day Organizational name. I consider myself to be a witness of Jehovah and of the Christ, just not as recognized by this world.
I looked for the article you cited and could not find that exact quote. I did find some similar thoughts, however.
My impression is that Jehovah's Witnesses do recognize that Jesus is one with God in purpose and activity, that the Father does all things through the Son and has done so from the Son's beginning. Yet they are two separate and distinct persons.
Working together as one in purpose and activity means to work as by one spirit. If two spirits or dominating attitudes sought to work at the same goal there would always be differences by each person's individual origination of ideas as to what was best to be done at given times and places. But when the younger yields to the greater experience of the elder, letting only the ideas of the elder lead the way, then there is no conflict caused of individuality. Mankind's being created "in our image, after our likeness" (Genesis 3: 26), this is a vital picture for us to see and understand.
As I see it, the main point that Jehovah's Witnesses have focused on is that of not letting that most important aspect of the relationship between God and the Son get lost to foolish debate.
The Governing Body (GB) of Jehovah's Witnesses do not proclaim to be God nor even to be infallible. They merely recognize that Jesus said, "And
the glory which thou gavest me I have given them; that they may be one, even as we are one: I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me." (John 17: 22-23)
Notice how verse John 17: 23, there, says, "
that they may be made perfect in one .." Can you grasp that Jesus is speaking of how he himself was made perfect in the Father and desiring to share that with his disciples? Read this of verse 22, again: "
the glory which thou gavest me I have given them; that they may be one, even as we are one".
Are you willing to admit, then, that we see in those verses the following two things concerning Jesus? (1) The Father gave Jesus his glory, and (2) Jesus was perfected in the Father.
Can you grasp that, just as the scriptures tell us, "he that is joined unto the Lord is one spirit" (1 Corinthians 6: 17)?
The KJV saw fit not to capitalize the word, "spirit", there, but it is the exact same word often capitalized many other places in the New Testament. Now, we can properly understand 1 Corinthians 6: 17 to be saying, "he that is joined unto the Lord is one spirit with the Lord."
What do you suppose that one spirit is that we are in the Lord? Here is a little help to decide: Ephesians 4:4 "There is one body, and one Spirit, even as ye are called in one hope of your calling.." And notice that there the KJV saw fit to capitalize the word, "spirit".