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Was Jesus Real?

GodInUs

Member
Jesus had a wonderful story of being perfect and loving. An entire religion was created after him as we all know.

However, was he even real?

View attachment 26577 Why is there so many other stories identical to his before him?

Is it the same story that symbolically needs to be told or was it an uncreative yet effective mechanism for control?

He's not understood with the natural mind, but ONLY through the Spirit
 

tayla

My dog's name is Tayla
Was Jesus Real?
I think there are two possibilities and one certainty:
  1. Certain: The person of Jesus as portrayed by Christianity is not real.
  2. Most likely (Bart Ehrman's view): A person, perhaps named Jesus, became a disciple of John the Baptist who was an apocalyptic preacher. Jesus was accidentally crucified and his followers either started having visions of his coming back to life, or an imposter appeared (and soon disappeared).
  3. Unlikely (Richard Carrier's view): There was no person, but people started having visions and constructed Christianity from elements existing at the time.
 

Vouthon

Dominus Deus tuus ignis consumens est
Staff member
Premium Member
I think there are two possibilities and one certainty:
  1. Certain: The person of Jesus as portrayed by Christianity is not real.
  2. Most likely (Bart Ehrman's view): A person, perhaps named Jesus, became a disciple of John the Baptist who was an apocalyptic preacher. Jesus was accidentally crucified and his followers either started having visions of his coming back to life, or an imposter appeared (and soon disappeared).
  3. Unlikely (Richard Carrier's view): There was no person, but people started having visions and constructed Christianity from elements existing at the time.

Correct on each score apart from two matters: Bart Ehrman's view should be "virtually certain" rather than most likely and the majority of scholars would deny that the crucifixion was an accident.

As Professor Helen K Bond explains in a recent study:


E.P. Sanders and the ‘Trial’ of Jesus in: Journal for the Study of the Historical Jesus Volume 13 Issue 2-3 Year 2015


A comparison with the case of Jesus ben Ananias is particularly instructive: appearing at the feast of Tabernacles in 62 ce and repeatedly prophesying against the Temple, ben Ananias was arrested by the Jewish leaders and passed over to the Roman procurator, Albinus, who after hearing him concluded that he was mad, flogged him and let him go (War 6.300–309).25

Jesus of Nazareth, in comparison, was much more dangerous: he had a following, talked about a kingdom, and had performed a physical action in the Temple. Both men were heard at the highest level by Jewish and Roman authorities, though the reasons for the harsher sentence in the case of Jesus of Nazareth are clear.

The fact that Josephus, looking back from the late first century, had anything to say about Jesus at all suggests that he was a significant figure,28 comparable perhaps to John the Baptist or Jesus ben Ananias.


The authorities must have had good reason to consider Jesus dangerous, since other prophetic figures threatening the Temple were not crucified (an extreme punishment reserved only for slaves, brigands and rebels against the empire).
 
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