And I would say definition, as an object, has a subject.I would say every object has definition, not subject.
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And I would say definition, as an object, has a subject.I would say every object has definition, not subject.
I suppose the only two ways to deny Nietsche victory here are to deny outright that identity between third party and first person awareness is impossible as Dennet does, or to look for a method of introspection which avoids using the mind as in dual roles of subject/object.
Nietzsche doesn't offer a solution. Is there one?
If you believe that every thought has a shadow, then you can never be like Alice in Wonderland.
Particles are just schaumkommen (appearances).The world is given to me only once, not one existing and one perceived. Subject and object are only one. The barrier between them cannot be said to have broken down as a result of recent experience in the physical sciences, for this barrier does not exist.
Within the bounds of our faith in grammar, most necessarily so.And I would say definition, as an object, has a subject.
Do you have faith in a "univeral grammar"?doppelgänger;902980 said:Within the bounds of our faith in grammar, most necessarily so.
Faith that it is useful for some purposes, yes.Do you have faith in a "univeral grammar"?
You don't get to the Infinite (Truth) by appealing to the finite (human reason). WAKE UP!!! Remember who you are!