In many cases, uses are owned. User-Used is Owner-Owned.
Ahamekko khalu suddho damsanananamayio sadaruvi
Navi atthi majjha kimchivi annam paratpanumittatn pi ( 38 )
38. Absolutely pure, having the nature of perception and knowledge, always non-corporeal, I am indeed unique.
Hence not even an atom of alien things whatsoever (whether living or non-living) is related to me as mine.
Note: Mine means Owner-Owned relationship.
COMMENTARY
Aham: the Self implies this : The soul from beginningless eternity associated with ignorance and delusion forgets its true nature, gets identified with "alien features and characteristics till he is roused from slumber by a benevolent spiritual master who repeatedly strives to wake him up to his true nature. Just as a person who has lost his jewel feels a joy and surprise when it is brought and placed in his hands, so also the soul wakes up as a result of the master's effort to realise that his Self is parameswara, that his nature is pure and unsullied by alien features, shedding the pure light of pure consciousness all around.
Ekaha : the undivided unity implies that in spite of the several psychic states, emotional, cognitive, and conative, experienced by the Self, it is an indivisible unity,
Sudhadha: pure. The Self, in spite of its gati, modification, such as human and divine and in spite of the nine types of psycho- physical modifications called nava-padarthas , never loses its intrinsic pure nature and hence he is sudhdha.
Arupi: non-corporeal. Since the pure soul has no other nature except upayoga, the pure knowledge and perception, and since it transcends the sense-perception of vision, taste, touch, etc., it is always non-corporeal. The Self having this nature and illuminating all things around through its light of knowledge remains absolutely uninfluenced by alien psychic states and physical objects
so that not even an 'iota of the alien things it can call its own.
