Actually, I have no idea where you’re going with this or what point you’re trying to make.
Then you basically missed the main point of the thread. I don't blame you. (I was vague because I wanted to see where people went with it.) But this is the kind of situations I'm really referring to.
Because you’re trying to justify Lot’s actions based on the outcome that resulted.
Well, sorry but it was you who were going with that line of reasoning. I maintain that the angels did everything by themselves that resulted in a good outcome for Lot and his daughters. If it had been up to Lot's decision making; then it likely would not have been a good out come.
Polytheism was a fact of life in the Bronze Age.
Indeed. Of course they did many things differently then. As I said, God wasn't trying to start a revolution against all of bronze age culture. He wanted to begin something good that would grow.
But the people who abused Jesus were doing good or bad?
Bad of course. I don't think you understand what I'm saying. They did not know that they were doing bad or even necessarily good. It was just routine for everyone. Another day. Another crucifixion.
So, "The ends justify the means" simply doesn't apply to the situation. The ends justify the means is when someone philosophically condones immoral actions in order to bring about what they believe will result in a good out come. Can you show that anyone who crucified Jesus did so on purpose because they thought it would be a good outcome?
The Bible makes lot out to be virtuous (see
2 Peter 2:7-8); I’m glad to hear you disagree with that bit of the New Testament.
... but what I was getting at is that trying to hand his daughters over to be gang-raped would have been a pretty heinous act, no? But you tried to justify these means based on the ends they achieved as a critical step in the story.
It doesn't say virtuous but righteous. I do not believe that the Bible ever holds Lot up as an example of an especially virtuous man. In fact we don't see any virtues really on display except that he is kind to travelers. That's it. Although I'm sure that's not his only saving grace. That's all we learn about anyway. But, there is a difference between purposefully doing evil like the people of Sodom and on the other hand being like Lot and making a tough call in a tough situation. So yes Lot was righteous because he was not a man enjoying sin. That doesn't mean he was perfect.
For instance - to use a classic example - it would be wrong to steal a loaf of bread to feed a starving person... right?
I'm not arguing that there are no exceptions to a rule. There definitely are. For me though for a tree to bear evil fruit is more than only doing something like that.
Let's take Stalin for example. He confiscated all the "rich" peasant's food in the Ukraine and caused millions of people to starve to death. Apparently, he did this because these peasants weren't communist enough. He supposedly wanted to make a "good" communist system. Did it work? Did he bring about good by doing evil? Or did he just kill a bunch of people and end up with a horrible Soviet communist system?