Audie
Veteran Member
I think it is not.
It does make a outsider think it is all
pretty nonsensical when there is no
basis for agreement on such basic things.
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I think it is not.
Its not a basic thing. There can certainly be disagreement regarding whether one needs a lifelong spiritual teacher a guide or not in one's praxis of Hinduism.It does make a outsider think it is all
pretty nonsensical when there is no
basis for agreement on such basic things.
Its not a basic thing. There can certainly be disagreement regarding whether one needs a lifelong spiritual teacher a guide or not in one's praxis of Hinduism.
Usually, monastic orders of Hinduism stress the need of a guru while householder orders usually do not.
Belief in Brahman, Atman, Karma, Dharma and a cyclic structure of time and creation.Like I am a Hindu!
So, what is basic?
The basis of the problem is that "Hinduism" is not one religion. It's a name that the Europeans gave to various Indian religions. At best, it's an umbrella term. Indigenous religions don't tend to have names for themselves because they're so interwoven into daily life and culture that there's no need to treat religion as a separate sphere of activity. Treating religion in such a way is a legacy of Christianity and is foreign to more traditional ways of life.It does make a outsider think it is all
pretty nonsensical when there is no
basis for agreement on such basic things.
I can’t find anything in Wikipedia or anywhere else, about any religion, past or present, saying that there is or was no such story anywhere in it as the one I described in the OP. Can you link to an example?Opening up books on the subject, for one. You could just start with Wikipedia, too.
I’m guessing that you’re not inviting me to try to explain it. Are you?I totally do not understand this Quest for a Master Teacher.
I’m guessing that you’re not inviting me to try to explain it. Are you?
I wasn’t searching for one. Some people do, but I don’t really know much about their motivations. I’ll just tell you my own story. Maybe other people will tell you theirs, if you would like them to.I totally do not understand this Quest for a Master Teacher.
I wasn’t searching for one. Some people do, but I don’t really know much about their motivations. I’ll just tell you my own story. Maybe other people will tell you theirs, if you would like them to.
I went to Baha’i children’s classes for a few years in my early childhood. My parents were divorced and I was living with my mother. Then starting in middle school I lived with my father who despised all religions. I grew up thinking he was an atheist but later I found out that he did believe in something he called “God.” We all went to his wife’s church where I went to confirmation classes. My only memories of that are from the camps, and one discussion about whether or not Jesus was the promised Messiah. Can you guess what we all decided?
During high school I saw myself at one time or another as an atheist, objectivist, Unitarian, agnostic, and born-again Christian, but all during that time I looked up to Bahá’u’lláh because of the wisdom I saw in His writings. I admired what I saw Baha’is doing and I wanted to support it, but I didn’t join because I was opposed to all organized religion, and as much as I looked up to Bahá’u’lláh, I couldn’t honestly say that I accepted His claims.
After I flunked out of Purdue University in my fourth year in electrical engineering, after a few months of technical school and repairing radios at Magnavox, and after joining the Air Force to avoid being drafted into the Army, one day, reading something in the writings of Bahá’u’lláh, I had a new insight that removed all my doubts about Baha’u’llah, and since then I’ve never doubted the truth of anything He says. I often doubt my understanding of what He’s saying, but never the truth of it.
I never thought of Him as my master teacher until recently, after I learned more about master teachers.