ppp
Well-Known Member
I don't know enough about you to evaluate that. I referred to non-neutrality, not to prejudice. You may equate the two. I do not.Would that investment be a form of religious prejudice?
Would that investment be a form of religious prejudice? That's what the neutral P.O.V. relates to. The ability to change your mind when new data turns up is a trait of rationality.
I have held strong non-neutral points of view.
New data has turned up, and change my mind
Therefore, a neutral position is not required to change my mind
I am neither unique or exceptional in this.
I agree with that for the most part. My objection is that the commonality found in Christianity and Islam is a funhouse mirror reflection of the Hebrew prophets. A pastiche, rather than an endorsement.Paul's doctrine does support your point.
My statement that "Both Christianity and Islam endorsed the prophets of Judaism", for Christianity, is about the many cases where text from the writings of the prophets of Judaism was used, rightly or wrongly, so support new doctrine. My point is that the prophets were regarded as authoritative, which implies some commonality between the Abrahamic religions despite their obvious differences.