Pyrrhonists dispute that the dogmatists – which includes all of Pyrrhonism's rival philosophies – claim to have found truth regarding non-evident matters, and that these opinions about non-evident matters (i.e., dogma) are what prevent one from attaining eudaimonia. For any of these dogmas, a Pyrrhonist makes arguments for and against such that the matter cannot be concluded, thus suspending judgement, and thereby inducing ataraxia.
Pyrrhonists can be subdivided into those who are ephectic (engaged in suspension of judgment), aporetic (engaged in refutation) or zetetic (engaged in seeking). An ephectic merely suspends judgment on a matter, "balancing perceptions and thoughts against one another," It is a less aggressive form of skepticism, in that sometimes "suspension of judgment evidently just happens to the sceptic". An aporetic skeptic, in contrast, works more actively towards their goal, engaging in the refutation of arguments in favor of various possible beliefs in order to reach aporia, an impasse, or state of perplexity, which leads to suspension of judgement. Finally, the zetetic claims to be continually searching for the truth but to have thus far been unable to find it, and thus continues to suspend belief while also searching for reason to cease the suspension of belief.
This best explains my own view of atheism.