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Presenting Langan's Lecture at Berkley

Ostronomos

Well-Known Member
As many of you might be aware, having read the Reality Self-simulation Principle by Christopher Langan, there are layers to reality. N, the non-terminal or metaphysical pre-reality that created the multi-verse, and T, the display or physical domain of each and every universe.

Langan has intelligence in spades. Therefore, we can trust his judgements moreso than the vast majority. And he is not classified as a mere believer, but a "knower of God".

I too can be classed this way. And I achieve new heights of genius every now and again.

Reality's metaphysical domain processes the information and alternates between processor and display stages. Where the display can be analogously understood as collapse of the wavefunction.
 

Ostronomos

Well-Known Member
And now for the moment of truth.

Wigner says that the unreasonable effectiveness of mathematics reflects a deeper truth:

The Unreasonable Effectiveness of Mathematics in the Natural Sciences - Wikipedia

The Unreasonable Effectiveness of Mathematics in the Natural Sciences, published by physicist Eugene Wigner in 1960, argues that the capacity of mathematics to successfully predict events in physics cannot be a coincidence, but must reflect some larger or deeper or simpler truth in both.
 
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Ostronomos

Well-Known Member
In the eliminative materialist view, there are no mental states at all, just physical states. Your pain isn’t your nerves. You don’t have pain. You just have nerves. Yet one presumes that eliminative materialists still request Novocaine at the dentist’s office. That’s not, mind you, because they don’t want pain (which does not exist) but because they don’t want (for some reason) the physical state of their nerves that we plain folk erroneously call “pain.”

By now, you may see the problem here: How do we believe that there are no beliefs? If eliminative materialism is true, then their own belief in eliminative materialism isn’t a belief. It’s a physical state, a certain concentration of neurochemicals that we (the uninitiated) foolishly call a belief. So a disagreement between an eliminative materialist and a dualist isn’t really a disagreement at all. It’s just two different concentrations of brain dopamine or whatever. Exactly how these chemicals in different skulls get into a “disagreement” is left vague.


Taken from: Why the Mind Can’t Just Be the Brain
 
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