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Pietism
Pietism was a movement within Lutheranism, lasting from the late-17th century to the mid-18th century. It proved to be very influential throughout Protestantism and Anabaptism, inspiring not only Anglican priest John Wesley to begin the Methodist movement, but also Alexander Mack to begin the Brethren movement. The Pietist movement combined the Lutheran emphasis on Biblical doctrine with the Reformed, and especially Puritan, emphasis on individual piety, and a vigorous Christian life.
As forerunners of the Pietists in the strict sense, certain voices had been heard bewailing the shortcomings of the Church and advocating a revival of practical and devout Christianity. Amongst them were Christian mystic Jakob Boehme (Behmen); Johann Arndt, whose work, True Christianity, became widely known and appreciated; Heinrich Müller, who described the font, the pulpit, the confessional and the altar as "the four dumb idols of the Lutheran Church;" theologian Johann Valentin Andrea, court chaplain of the landgrave of Hesse; Schuppius, who sought to restore to the Bible its place in the pulpit; and Theophilus Grossgebauer (d. 1661) of Rostock, who from his pulpit and by his writings raised what he called "the alarm cry of a watchman in Sion."
Pietism did not die out in the 18th Century but was alive and active in the Evangelische Kirchenverein des Westen (later German Evangelical Church and still later the Evangelical and Reformed Church) The church president from 1901 to 1914 was Dr. Jakob Pister and a pietist. A discussion of some of the earlier pietist influence in the E and R church can be found in Dunn et.al, "A History of the Evangelical and Reformed Church" Christian Education Press, Philadelphia, 1962. Further commentary can be found by Rev. Dr. Carl Viehe under Pietism, Illinois Trails, Washington County. Some vestiges of Pietism were still present in 1957 at the time of the formation of the United Church of Christ.
The name of Pietist was given to the adherents of the movement by its enemies as a term of ridicule, like that of "Methodists" somewhat later in England. The Lutheran Church continued Philipp Melanchthon's attempt to construct an intellectual backbone for the Evangelical Lutheran faith. By the 17th century the denomination remained a confessional theological and sacramental institution, influenced by orthodox theologians such as Johann Gerhard of Jena (d. 1637), and keeping with the liturgical traditions of the Roman Catholicism of which it saw itself as a reformed variation. In the Reformed Church, on the other hand, the influence of John Calvin had not only influenced doctrine, but for a particular formation of Christian life. The Presbyterian traditions of the constitution gave the people a share in church life which the Lutherans lacked, but it involved a dogmatic legalism which, the Lutherans believed, imperilled Christian freedom and fostered self-righteousness. [FONT="]» [/FONT]Continue...
From Wikipedia, the free encyclopedia.
Pietism was a movement within Lutheranism, lasting from the late-17th century to the mid-18th century. It proved to be very influential throughout Protestantism and Anabaptism, inspiring not only Anglican priest John Wesley to begin the Methodist movement, but also Alexander Mack to begin the Brethren movement. The Pietist movement combined the Lutheran emphasis on Biblical doctrine with the Reformed, and especially Puritan, emphasis on individual piety, and a vigorous Christian life.
As forerunners of the Pietists in the strict sense, certain voices had been heard bewailing the shortcomings of the Church and advocating a revival of practical and devout Christianity. Amongst them were Christian mystic Jakob Boehme (Behmen); Johann Arndt, whose work, True Christianity, became widely known and appreciated; Heinrich Müller, who described the font, the pulpit, the confessional and the altar as "the four dumb idols of the Lutheran Church;" theologian Johann Valentin Andrea, court chaplain of the landgrave of Hesse; Schuppius, who sought to restore to the Bible its place in the pulpit; and Theophilus Grossgebauer (d. 1661) of Rostock, who from his pulpit and by his writings raised what he called "the alarm cry of a watchman in Sion."
Pietism did not die out in the 18th Century but was alive and active in the Evangelische Kirchenverein des Westen (later German Evangelical Church and still later the Evangelical and Reformed Church) The church president from 1901 to 1914 was Dr. Jakob Pister and a pietist. A discussion of some of the earlier pietist influence in the E and R church can be found in Dunn et.al, "A History of the Evangelical and Reformed Church" Christian Education Press, Philadelphia, 1962. Further commentary can be found by Rev. Dr. Carl Viehe under Pietism, Illinois Trails, Washington County. Some vestiges of Pietism were still present in 1957 at the time of the formation of the United Church of Christ.
The name of Pietist was given to the adherents of the movement by its enemies as a term of ridicule, like that of "Methodists" somewhat later in England. The Lutheran Church continued Philipp Melanchthon's attempt to construct an intellectual backbone for the Evangelical Lutheran faith. By the 17th century the denomination remained a confessional theological and sacramental institution, influenced by orthodox theologians such as Johann Gerhard of Jena (d. 1637), and keeping with the liturgical traditions of the Roman Catholicism of which it saw itself as a reformed variation. In the Reformed Church, on the other hand, the influence of John Calvin had not only influenced doctrine, but for a particular formation of Christian life. The Presbyterian traditions of the constitution gave the people a share in church life which the Lutherans lacked, but it involved a dogmatic legalism which, the Lutherans believed, imperilled Christian freedom and fostered self-righteousness. [FONT="]» [/FONT]Continue...
From Wikipedia, the free encyclopedia.
