Due to the fact the life of Aaron is not detailed or emphasized in Quran, it's easy to assume that Moses is more important than Aaron.
Another way to look at it, is that Quran is teaching that the successor of such founders such as Moses and Abraham are to be taken automatically and so this is why there is less emphasis on the successors. It's not that they are less important, it's that, belief in them comes automatic with belief in the former. If you accept the former, you accept the latter.
Part of the Satanic influences in the minds of people regarding Quran, is to make unaware of the place of each Prophet mentioned in the Quran.
On investigation Quran is teaching the Ahlulbayt of a generic Messenger has to be accepted with that Messenger.
Jesus for example, you have to accept his predecessors going back to Moses and take them as a unity. Religion goes haywire, when one chosen guide is emphasized over another.
In fact the successor is very important as without continuation of guidance - it makes what the founder comes with in vain. The successors are all important because if not accepted, the founding religion doesn't lead to unity but disunity, and not guidance but misguidance.
In this regard, the Ulil-Amr (4:59) with Mohammad (s) are all highly as important because God wants us to obey himself through them.
Another way to look at it, is that Quran is teaching that the successor of such founders such as Moses and Abraham are to be taken automatically and so this is why there is less emphasis on the successors. It's not that they are less important, it's that, belief in them comes automatic with belief in the former. If you accept the former, you accept the latter.
Part of the Satanic influences in the minds of people regarding Quran, is to make unaware of the place of each Prophet mentioned in the Quran.
On investigation Quran is teaching the Ahlulbayt of a generic Messenger has to be accepted with that Messenger.
Jesus for example, you have to accept his predecessors going back to Moses and take them as a unity. Religion goes haywire, when one chosen guide is emphasized over another.
In fact the successor is very important as without continuation of guidance - it makes what the founder comes with in vain. The successors are all important because if not accepted, the founding religion doesn't lead to unity but disunity, and not guidance but misguidance.
In this regard, the Ulil-Amr (4:59) with Mohammad (s) are all highly as important because God wants us to obey himself through them.
