So, in trinity, ‘God’ is a Divine Being who consists of three Divine Beings?
But then you say that God is a ‘Substance’?
So, put that elsewise: ‘God is a Being that binds the three Persons together? Does that make sense? That God is a Person that binds together three other Persons?
But if they are all the exact SAME Being / Substance… Why does it take three of them to be God? Is there something that one has or is (??) that the other two are not?
It makes no sense to me that there are three who do what it takes only ONE to do?
Yes, very bad example. It is not relatable to God as Spirit nor to Jesus since at no time is Jesus, prior being taken to Heaven, ever described, by any name or analogy, as ‘a Spirit’.
My question was pointed at the comparison between Trinitarianism and Modalism. But you are right on the trinitarian front that - and even though - they deny the description of Tritheism, they are nonetheless claiming absolutely such a theme. How would they describe the three fold Hindu Godhead?
They would distinguish differences between each Hindu ‘God’ while denying that the Father, the Son, and the spirit of God are themselves different in form and function, and power and authority… they allude to the NEW TESTAMENT to claim Jesus is EQUAL to the Father… despite the Father PROVIDING Jesus with the power, authority, teaching, and Will to perform:
- ‘Not MY (Jesus) WILL but YOUR (Father) WILL BE DONE!’
- ‘All those the Father gives me will come to me..’
- ‘I have given them the glory that you gave me’
- ‘For as the Father has life in himself, so he has granted the Son also to have life in himself.’
- ‘…to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.’
- ‘And just as my Father has granted me a Kingdom…’
In Modalism each of the above verses is a conundrum, a contradiction if Jesus is God since they claim Jesus as professing that he was GRANTED great things by the Father, that he did not have the authority, the ability, the positional rights to the situations such that the Father had to grant them to him.
But it seems to me that this also applies to trinity belief. Trinity claims Jesus IS God but Jesus did not have the power, authority, or capability until he was granted them by the Father - The Father who ALWAYS has power, authority, ability, and capability in all things.
But in every case, ONLY TWO PERSONS are ever alluded to: One (the Father) giving and the other (The Son) receiving … what of the third entity? Is IT granted or does IT grant?
In only one place I read:
- ‘When the [spirit of God] comes, IT will not speak of itself but will TAKE OF WHAT IS MINE and give it to you’ (paraphrased)
Why, in Modalism and/or Trinitarianism, does the spirit of God take from the Son and yet is God, or is equal to, the Son who is God, or even worse, take from Jesus as a man… God taking from man what God does not have?