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Inner and outer beauty

uloMartin

Member
“All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is;” ― Lao Tzu, Tao Te Ching

Beauty is Important:


Even if the World Seems to Pick it's own Definition of Life; Beauty is Defined in One's Own Personal Expression of oneself, and Thus is Outward Beauty Neither Shallow Nor Superficial, Tho Some Might draw from it in the Wrong Manner of Spot in Conclusion; Inward Beauty is the Express and Theirfore hence exemplifying the Outward Beauty Made Visible (in the Preference of Modesty) as an outward Exemplification of the Inward depicting the Wholeness of a Being - This Being is the Reality Which we Face, Tho Unseen All May MiGHT Conclude that Beautiful is Rather seen then the Ugliness Which we Profess of Our Own Selves Through the Visual Depiction of the Sight of Inward or Outward Beauty Made Whole to the Conclusion of the Beholder's Eye of itself. We See

That We Chose in Accordance of What we Define as Beauty in Consent to Our Own Norm and Thus We Constitute a Norm in the World For Our Own Performance of Preference of What we Seek to Aknowledge as Thus. But Even in this is Ugliness to them Who Care; For in it We Despice to Neglect Another One's True Beauty in Form of Raiment of Their Subtle Bodies of the Human form Made Visible in The Contention to Life. We See...

That we If we Are Alone, We Would Suddenly Appreciate all to be of BEAUTIFUL seen that Nothing Condoles Us to the Appreciation of Another One's Life and Beautiful More then the Separation of Life Concluded as a Whole.


So I'm Speaking off the Sight of ADAM (the Primary First Person) Who Desired a HelpMate in the Likeness of his (Chavah) Eve. From a Standpoint of the Dharma (Wheel) we Understand that this Is a Knowledge; not to Downcast Anybody in the Reality of the Face of Dog eat's Dog, Seen that One's Beauty Can be Considered Another One's Ugliness, and Thuswise In CONTINUANCE Further to the Aknowlegdement that Trends Set and Trends Settle Through the Contention of Time. But in All The Reality, The Human Form of Beauty Does Not Define; But AStay's in the Midst. That through we are Understanding and Non Judgemental (Shrugs) We Will Understand that All is of the Beautiful, Thus But Consisting to Become of the Entireness of Themselves - Theirfore is Humanity the Beauty of Mankind and Mankind the Beauty of Humanity. In Whichever Form Their Be; All Existence Has Such Tendency. But Wherein We Notion, Wherein we Worth; Another One is in Downcast another one in The Own Turf of Demise; How Many are Alone and How Many are Depressed. Through - The Seen Theirfore According; The Beauty of the Beholder's Eyes, We Shall Render the Truth of it That all May be Made Free, of the Burden This World in this 21st Century Bringing Mankind to It's Knees. That Unless you Conform to their Norm - You are Any One Lesser then those Who Do - Deem. I For One Myself Have No Problem With Such; Seen i'm Whole and Intent of Wholeness in TACKed. But to them Who Struggle i say this, So that the World May Change for the Better, And Become Less of the Superficial and More of the realistical, That Not all Were Given the Tool's, and Not All Are Granted Such Grace to Perform Beauty of their own Norm; But Even So we Ought to Show Resilience that they Whom are Not Beautiful; the Frogs and the Cinderellas are Made Understanding of their True - BEAUTY and NORM. We May Say What we Like and What we Intent of Beauty But Not Neglect the True Consention of What Beauty - Albeit Ultimately is. So Whereas This, is in Your Power, as One (Person) - of the People; Be of the People and of the People Be; So that we May Have HEAL"" the Entire world of it's Dismiss and Hatred Towards them Who Deem Thus Suchwise Different of INNER and OUTER Beauty.

THE REALIZATION OFF

4th Edition. Posted

Minart Youƞ.
 
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uloMartin

Member
On a contemplative Term, their is a religious rights to beauty which performs unto the righteousness and virtue of the human content that is plagiarized throughout the human content of Life's. Altho i stand for what i wrote previously, i also see the given that beauty of inner and outward, is set in the notion of what performance is seen through the virtues which are bound to the character's of prominent secular and spiritual teachers who by their profession as alike to anybody else are sought after in their own conclusions for which they Attempt to exemplify and theirfore Attest the human sentient being in a alternative norm of beauty regarded in term. This then by Virtue is the Context Which human Nature defy's in to Bring about something of the depth of beings into Form Substance to the Definition of Beauty of Norm and Nature in their definition and Term. As i said again, all do so; but not all

have perceived what beauty is exempified by these Spiritual Natured beings as such as Religious Prominent have Established. As Such we see a division between the religious and the secular world, which demands it's own rights of beauty itself; be it whether internally or externally. All Vary in their speech of spectrum to what defines beauty to the Norm of a Being. In This we have different beings in variety to the billions around the world, some claiming to the norm of spiritual/secular notion while other's to religious. So theirfore is their a mixed understanding what Beauty Consist.
To my understanding, Both Vary and Both are 2 be established within a Person. Seen that the Aura (inward) speaks to a person which is the inner establishment. So also the outward which is the complexion of one's being that speaks also thuswise. So neither which will do, but a calm combination that stacks on the true beauty which is the entireness of a Person thus to be.

The Perfected Person will be beautiful in the inward formost first, then of the outward. But this can be in correlation reversed, as all differ in their constitution wherein with they are born, so a Status of Enviroment, Birth Constellation, and Genes and Education comes in. Wherefore Which the Perfection of one is established. This Can go into Eons till one sets too, But a Progress in Seen is set sight seen Past them who are of claim unperfect - to the definition of the Beauties Eye beholder. To come to the Knowledge that all caterpillars that are/can be in the merge of a butterfly. For this Reasons as a Human Responsibility it is unto Mankind to Nurture this in a Human Entity by either Encouragement or Appraisal of Wherein they Can be. True Beauty is seen before the Sight of any Sight and Can hold Grasp to the Utmost of Being. Wherein Some do not have the Outward Physique of Beauty, They shall Render unto the Inward to make up What Lack by Grace through Genes To the Furtherance of their Beauty. As for them Outward, to make Amends for the Constitution to Come to the Raise of the Inward to the Glam of the Outward.

All is a Cultivation of Journey so thuswise an ever establishing test of task. For Since their is not But One Human on the Surface of the Globe, Neither one term of Beauty itself. By Definition, The World Hold's More Beauty in the Sense of Nature and the Establishment of the World, in the Content of What one May Render to the Constitution of their Set Align of Phase. Theirfore do i see no harm in people taking the outward over the inward or the inward over the outward. But in True contention to one's own Honest, one ought to see both in relevance to what Besiege, So that at the end of the Day, One May Find Liberation and Liberty in the Beauty of Which one Speaks. Seen that all Profess to a Maker or Existence or God, Each define what Maker/God they are made of by their inward, and by the outward of Mankind as well. Seen We Feed all that Mankind intakes, God has its hand in it, inasmuch as mankind which gathers the produce and nourishment, So by this the Battle of Faith is unnecessary and rather a low means of people attemption" to be greater then they already are as Human Forms become Alien and Alien of Human Form's.


It is just a matter of What suits.
the Whole Conclusion of this Condition is to Rather Find a Suit (In) to once personal Own Preference(s) To Which Each Individual are Ought to Desire their Own Estate in Whichever Form or Way they Desire to Destine Themselves in(2)

Quote from the Arbitrary of Life @#RF#3

 
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