After a powerful spiritual experience tonight, I know that I am now a Saura Hindu.
What does that mean? The Sanskrit adjective saura means 'solar,' and it is the name of an almost forgotten branch of Hinduism that recognizes Sūrya as the Supreme Being. Sūrya is commonly called 'sun god.' One might ask, 'How can this sun god be the Supreme Being if the sun is merely one part of this vast universe?' The answer is that the sun we see is a mūrti or physical form that the deity is personally present in. Sūrya is personally present in the closest star to our planet. Through that particular star, he gives life, light, and other gifts to us and all creatures here. Every star is his mūrti, but the sun in particular is the object of worship when it comes to stars.
Sūrya is Īśvara ('Ruler'), Bhagavān ('Illustrious One'), Deva ('Deity'), Paramātman ('Supreme Self'), Brahman. As Brahmā, he creates the universe. As Viṣṇu, he preserves it. As Śiva, he dissolves it. The whole universe is contained in the boundless Sūrya, and he gives it light. Although the universe comes from him, it is not him, just as the web is not the spider. On the other hand, the jīva or 'soul' is one in essence with Sūrya. We are thereby related to him. He is bliss.
Oṃ Sūryāya Namaḥ.
What does that mean? The Sanskrit adjective saura means 'solar,' and it is the name of an almost forgotten branch of Hinduism that recognizes Sūrya as the Supreme Being. Sūrya is commonly called 'sun god.' One might ask, 'How can this sun god be the Supreme Being if the sun is merely one part of this vast universe?' The answer is that the sun we see is a mūrti or physical form that the deity is personally present in. Sūrya is personally present in the closest star to our planet. Through that particular star, he gives life, light, and other gifts to us and all creatures here. Every star is his mūrti, but the sun in particular is the object of worship when it comes to stars.
Sūrya is Īśvara ('Ruler'), Bhagavān ('Illustrious One'), Deva ('Deity'), Paramātman ('Supreme Self'), Brahman. As Brahmā, he creates the universe. As Viṣṇu, he preserves it. As Śiva, he dissolves it. The whole universe is contained in the boundless Sūrya, and he gives it light. Although the universe comes from him, it is not him, just as the web is not the spider. On the other hand, the jīva or 'soul' is one in essence with Sūrya. We are thereby related to him. He is bliss.
Oṃ Sūryāya Namaḥ.