namaste shuddasattva ,
Namaste
About language... Although I am in partial agreement with your view, ratikala, I also feel that language is important insofar as it is a layer of vibration which represents the other layers of vibration. Or, in a word, shabdabrahman.
jai jai :namaste oh yes I agree very much with your saying
"it is a layer of vibration which represents other layers of vibration" .....that truly is shabda
, but surely not all language is shabda , the divine sound
I saw once a woman sing language into existence. Or rather, I was her and the objects she named gave themselves their names as multidimensional deities clothing themselves in the mundane forms of the material creation. The language bore its own syntax.
this please you will have to explain a little more .
It may indeed be that there is an original, divine, or otherwise pure language.
it is my personal feeling that the original , the divine , pervades every language but it is not the language in its entirety !
as the origin (the supreme) , the divine , is without begining and without end !that sound vibration shabda is un changing ,
so the thought of a pure language ? prehaps at the begining of satya yuga when beings them selves were pure :namaste
Language may be evolving, or another view is that it may be degenerating.
I like TBL's answer ...
"it simply changes"....
"if two people can comunicate then it works just fine"..... that in a way is how it changes ... the need to make our selves understood , yet if we are talking about shabda the divine sound , the esoteric essence of the supreme ,this is not language , shabda is sound vibration , that sound vibration is eternal , non changing , indivisable from the supreme , ....as krsna says in the bhagavad gita "of the vedic mantras I am the OM " ....surely language is the tool we use to express our understanding , to convey the understood meaning , and to question . in this way language develops and recedes and develops again with our propencity to question and to learn , to fullfill our needs both spiritual and mundane .
for this reason I had said that it is not the language that is of importance but the meanings hidden within ......those meanings are the wisdom by which we might realise shabda (the supreme).