Ego says, HOLD IT, TIME OUT!
The ego is our command center; it is the internal gyroscope and creator of time for the human. It controls the individual; especially it controls individuals response to the external environment. It keeps the individual independent from the environment by giving the individual time to think before acting. It is the device that other animal do not have and thus they instinctively respond immediately to the world.
The id is our animal self. It is the human without the ego control center. The id is reactive life and the ego changes that reactive life into delayed thoughtful life. The ego is also the timer that provides us with a sense of yesterday, today, and tomorrow. By doing so it makes us into philosophical beings conscious of our self as being separate from the other and placed in a river of time with a terminal pointdeath. This time creation allows us to become creatures responding to symbolic reality that we alone create.
As a result of the id there is a me to which everything has a focus of being. The most important job the ego has is to control anxiety that paradoxically the ego has created. With a sense of time there comes a sense of termination and with this sense of death comes anxiety that the ego embraces and gives the me time to consider how not to have to encounter anxiety.
Evidence indicates that there is an intrinsic symbolic process is some primates. Such animals may be able to create in memory other events that are not presently going on. But intrinsic symbolization is not enough. In order to become a social act, the symbol must be joined to some extrinsic mode; there must exist an external graphic mode to convey what the individual has to express but it also shows how separate are the worlds we live in, unless we join our inner apprehensions to those of others by means of socially agreed symbols.
What they needed for a true ego was a symbolic rallying point, a personal and social symbolan I, in order to thoroughly unjumble himself from his world the animal must have a precise designation of himself. The I, in a word, has to take shape linguistically the self (or ego) is largely a verbal edifice The ego thus builds up a world in which it can act with equanimity, largely by naming names. The primate may have a brain large enough for me but it must go a step further that requires linguistic ability that permits an I that can develop controlled symbols with which to put some distance between him and immediate internal and external experience.
I conclude from this that many primates have the brain that is large enough to be human but in the process of evolution the biological apparatus that makes speech possible was the catalyst that led to the modern human species. The ability to emit more sophisticated sounds was the stepping stone to the evolution of wo/man. This ability to control the vocal sounds promoted the development of the human brain.
Ideas and quotes from Birth and Death of MeaningErnest Becker
