The image in the first post didn't display for me, so here's the Dawkins Scale (as described on Wikipedia)
1. strong theist. 100% probability of God.
2. De facto theist. Very high probability but short of 100%.
3. Leaning toward theism. Higher than 50% but not very high.
4. Completely impartial. Exactly 50%
5. Leaning toward atheism. Lower than 50% but not very low.
6. De facto atheist. Very low probability but short of zero.
7. "I know there is no God."
I think that the scale is simplistic. My biggest complaint is that the word "God" can be defined in more than one way.
On one end there are the metaphysical functions of the sort associated with the traditional "theistic proofs". First cause, ground of being, source of cosmic order and so on. Kind of a 'Deistic' concept of God.
On the other end, there's the highly personalized deities of the sort one finds in the Bible, Quran and Bhagavad Gita.
When it comes to the metaphysical questions, I think that the questions are both profound and real. I'm inclined to think that they do ideally and potentially have answers, even if I'm reasonably certain that human beings don't know what the answers are. (And probably never will, hence my agnosticism.) I'm less inclined to dismiss them as pseudo-problems in the manner of some philosophers.
So... if we define "God" in this 'Deistic' way, I guess that I'd rate myself as 3., "leaning toward theism". Of course I realize that Dawkins was thinking of the personal deities and the more metaphysical "Source of Being" or "Ultimate Explanation of Being" concept never crossed his mind.
And if we define "God" as a personal deity, particularly one of the ones supposedly "revealed" in
"sacred scripture", I'd have to call myself a "de facto atheist, number 6.