'
Well, you appear to be at odds with the views of Abaye, R. Kattina and Tanna debe Eliyyahu.
'R. Kattina said: Six thousand years shall the world exist, and one [thousand, the seventh], it shall be desolate, as it is written, And the Lord alone shall be exalted in that day [Isaiah 2:11]...
I see. So you want to make connections as they fit your understanding. Any sense of knowing which doesn't conform won't be used to make a point. But if you think it should be tied in, then you make that claim. Sadly standard for those who pick and choose.
Sadly you rely on your misunderstanding...
There are hundreds of passages in which the word 'yada' is used, and the meaning is determined accurately from the context. In Hosea6:3 the second use of the verb occurs in the phrase 'to know the LORD'. Elsewhere we have a similar use of 'yada', as in 'shall know that l (am) the LORD'...
great! Exactly. The first use is in the plural future connected to the following future tense plural verb, "and we will know to chase." Then it follows with another verb, "too know." As both instances use the same verb are you saying that they refer to the same knowledge? Should I show you other...
I believe Hosea6:3 uses the word 'yada', to know, on two occasions.
If the covenant that Jeremiah talks about is the covenant of Moses, it's not a covenant of faith, but of law. Israel (with the exception of certain faithful men) has therefore, broken the covenant of law, and has not, as far...
Yes I used to think that the resurrection on the third day did not have much OT backing, but recently have heard of prophecies hidden in the story of Noah and Abraham which seem to cover that. Hosea 6:2 always seemed a bit iffy in that regard.
I guess there is the 1000 years for a day idea to...
Hosea 6:2 is a verse that it usually associated with the 3 days of Jesus in the grave.
I hear that Israel is going to see their saviour when He returns and saves them politically and realise who He is and what they have done and turn to Him.
Certainly the timing of the events associated with...
Hosea6:3 is an interesting verse. It refers to the reviving of Ephraim and Judah after the two days of their diaspora. It says, 'and he [the LORD] shall come unto us as the rain, as the latter and former rain unto the earth'.
If the former rain is not distinguished from the latter rain [the...
Thus opens a new and equally engaging discussion. You are a very interesting person, and I enjoy our intellectual discussions.
The promise of rain and good harvests aka material prosperity in the Torah is conditional of keeping the Torah as a people. Let's face it, there are many dirt poor...
I hope for your sakes that you are right!
Hosea6:3. 'Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.'
The LORD will come unto YOU, as a blessing like the...
He left them here--Matt 23:37-39-- it is they outright refuse to do verse 39. God has so much love he left the door open to them even though they sent Jesus to his death. Its their fault.
The “LORD” did not leave Judah and Israel, he made sure they were “crushed in judgment” until “they acknowledge their guilt and seek my face”…..”He will revive us after two days/2000 years” (Hosea 5:9 – Hosea6:3). On the other hand, “I will destroy completely all the nations where I have...
I think we have a basic difference in our underlying assumptions as to how we are reading the Bible. I am not saying I am right and you are wrong, but rather my particular assumptions are different and at this point I might be convinced otherwise but I am waiting to see what the Word seems to...
The day/thousand year equivalency was something I first came across in the Talmud. The exact words were,'The Tanna debe Eliyyahu teaches: The world is to exist six thousand years. In the first two thousand there was desolation; two thousand years the Torah flourished; and the next two thousand...
Only through Christian preconceived notions, Judah can be understood to be an individual. It is called Replacement Theology. No one is or ever was without sin, even Jesus himself whom you take as a paragon of righteousness. He broke the Golden Rule 15 times only in the text of Mat. 23:13-33. The...
Judah was, and can be understood to represent, an individual as well as a people.
When I read the Tanach I find evidence that the Lord is angry at both Israel and Judah (the people). In 1 Kings 14:16 it says, 'And he (the Lord) shall give Israel up because of the sins of Jeroboam, who did sin...
Dear ben,
With respect to your synapsis of the "two anointed ones standing by the Lord are Judah and Israel", how is it that "Lord" means "HaShem", the common name for God, and that "LORD" stands for the proper name, when Psalm 110:1 says "the LORD says to my Lord", that would be like...
Dear ben,
How was it that Hosea was "like a rottenness to Judah", and "like a moth to Ephraim". Is not Ephraim" "crushed in judgment" (Hosea 5:11) by the LORD (Hosea 5:6), and not Hosea? As for Hosea 3, was it really about Hosea buying an "adulteress" for the equivalence of 30 shekels...
You are way too literal in your reading of the Scriptures. No, King David is NOT supposed to sit at the right hand of God. That's a reference to Divine protection to keep him alive till his enemies became like a footstool under his feet. And that event began since David became King in Israel...
If Ahmed copied Moses' song,
It was not a thing counted wrong
That David too speak loud and strong
Appealing to the heavens along. Psalm 50:4
King David knows the judgement sound,
And so he calls from sky to ground,
And that is why Muhammad too
Requires the witness that is due
To...