One example is this Q-lite saying:
Q* 13: 18-21 / Luke 13: 18-21 = Matthew 13: 31-33
18 What is the Rule of God like, and with what am I to compare it? 19 It is like a seed of mustard, which a person took and threw into his garden. And it grew and developed into a tree, and the birds of the sky nested in its branches. 20 And again: With what am I to compare the Rule of God? 21 It is like a yeast, which a woman took and hid in three measures of flour until it was fully fermented.
The exegesis of this important mystic saying can be found in the commentary on the page I linked to in my opening post.
So what does the author of Matthew add before and after this saying?
Nothing but a load of religious fantasy about the role of Jesus as the author of Matthew sees it!
The explicit eisegesis is underlined.
Matthew 13:
27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? 28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? 29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. 30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. 31 Another parable put he forth unto them, saying,
Q* 13: 18-21 / Luke 13: 18-21 = Matthew 13: 31-33
18 What is the Rule of God like, and with what am I to compare it? 19 It is like a seed of mustard, which a person took and threw into his garden. And it grew and developed into a tree, and the birds of the sky nested in its branches. 20 And again: With what am I to compare the Rule of God? 21 It is like a yeast, which a woman took and hid in three measures of flour until it was fully fermented.
34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them: 35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. 36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field. 37 He answered and said unto them, He that soweth the good seed is the Son of man; 38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked [one]; 39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. 40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world. 41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity; 42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. 43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
The author of Luke adds:
Luke 13:
22 And he went through the cities and villages, teaching, and journeying toward Jerusalem. 23 . Then said one unto him, Lord, are there few that be saved? And he said unto them,
(followed by another saying from O-lite).
The author of Matthew does the most editing, the author of Luke often copies whole blocks of sayings without adding much but in other sayings even he does a lot of editing (and eisegesis).
In this important saying the author of Matthew does not do any real explaining of the central saying from Q-lite but just embeds it in his own religious thoughts and theories showing his total disinterest in the real teachings of Jesus. He uses the saying only as a second hand building block for his own religous construction and totally disregards its real, its deeper meaning.