I don't think he's a monster.Which is quite enough for me to consider such a being a monster.
Look, I recently saw a good video. Know what? It ended after 10 minutes. Was its creator a monster?
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I don't think he's a monster.Which is quite enough for me to consider such a being a monster.
didn't do thatMoving the goal post does not help you
Yes you did.didn't do that
You said...God is responsible for billions of deaths. It's my belief that he limited human life time.
in my opinion there is evidence for a creative force that is loving.
Look at nature that can be this beautiful:
To you the end of life is a horror, but I say the end of a movie does not make it a horror in total, as a comparison. You can't blame God for putting an end to his arts (human life).You said...
When I asked if the things that are terrible are evidence that God is hateful, you tried to avoid acknowledging God's responsibility for the existence of those horrors. Now that we have established that God did create them, I ask again, are horrific things evidence that the creative force is hateful.
no I didn't. I never said humans did that specific damage to children's eyes.You moved it to humans doing the "damage" and then went on to beat that strawman.
I did not say tat the end of life is a horror. I didn't even imply that. The example I gave was eyeball eating parasites. But I will expand that to any natural phenomenon that we find to be horrific.To you the end of life is a horror, but I say the end of a movie does not make it a horror in total, as a comparison. You can't blame God for putting an end to his arts (human life).
you also talked about humans poisoning other people. Go back to post #113.did not say tat the end of life is a horror. I didn't even imply that. The example I gave was eyeball eating parasites.
why? A moviemaker setting an end to his film is no evidence for him or her being cruel.If our finding something beautiful is evidence that God is loving, then our finding something hideous must be evidence that God is hateful.
Seldom are situations so clear as in the pool table. But even there, more than one cause is involved. For example, the felt on the table, if different, would have produced a different trajectory, so is validly included in the list of causes. The fact that the table is inside and not in a rain storm is also a relevant cause. Whatever brought the person to the pool table is also a cause.
You are looking for a single cause, when usually there are many causes that conspire to produce the effect. Any one being slightly different could produce a very different scenario.
And, the cue ball can be detected and tested for. It may take several pool games to find it, but there is no doubt that it can be detected. The God Hypothesis amounts to assuming an ultimate cue ball while ignoring the other causes and with no evidence for such a cue ball.
That was a discussion of where responsibility lay for actions, not about the nature of death, Thomas. Where I illustrated that the actions of a secondary party do not absolve the primary party of responsibilities for his own actions. Try to keep up. Or if you are keeping up, try to be a little less obvious in your duplicity.you also talked about humans poisoning other people. Go back to post #113.
Humans poisoning other people IS a horror. I referred to that part of your quote.*Try to keep up.
I answered this in post #128f our finding something beautiful is evidence that God is loving, then our finding something hideous must be evidence that God is hateful.
Moving the goal posts from god to parents is still moving the goal posts.no I didn't. I never said humans did that specific damage to children's eyes.
So I didn't fool neither myself nor someone else.
I am aware of the fact that humans didn' tcreate that specific illness. But the cure for that illness does also exist, as far as I know. So why not go ahead and think of parents trying to do what is necessary to get the worm out.
If that is what you consider an "answer" you would have failed every single one of my English classes.I answered this in post #128
Actually it isn't, I think.The obvious implications of your claim that finding a part of the world to be beautiful is evidence that God is loving is that finding a part of the world to be hideous is evidence that God is hateful.
Actually, I referred to God who I see giving parents the opportunity to end the illness of their child.Moving the goal posts from god to parents is still moving the goal posts.
in my opinion there is evidence for a creative force that is loving.
Look at nature that can be this beautiful:
this is my evidence. There is no evolutionary need for the sand to look beautiful besides the blue water.
And it could be different: it could be muddy and ugly always.
You need to work on your back peddling skills.Actually, I referred to God who I see giving parents the opportunity to end the illness of their child.
Could have made this clearar though... yeah that's true
Here we disagree. The muddy things can be beautiful, too. German Northsee seaside always has muddy water. Yet it is beautiful.I understand that's your position... but in my opinion you have very weak evidence. After all, someone could use the same reasoning to conclude that your god is a wicked evil being, since your god made things in nature that are muddy and ugly, and a truly loving god would make EVERYTHING in nature beautiful.
Then he should not be praised solely because it starts.Actually it isn't, I think.
I answered this in #128.
A moviemaker that makes a film having many aspects of beauty shouldn't be criticised solely because his movie ends.