Just_me_Mike
Well-Known Member
For those that follow a religion or believe in a God, it can often times be sad and emotional when thinking about those in a different faith. Even, more so if you feel choosing a path can lead to life or death. I know this feeling is prevalent among the three mentioned religions.
With Muslims, the road to heaven is paved by following the right rules and living your life in a Good way that pleases Allah
With Jews, the road to heaven is paved with laws and ordinances and the hope of future promises.
With Christians, the road to heaven is through Jesus. Though we find in the later days many Christians working to get into heaven.
Regardless, there is one binding thing to each of these religions, and it can only be Jesus.
Jesus, is said to be the Messiah which the Jews still await for.
And for the Muslims, he is not the Christ or Son of God, so they are left to follow more rules and regulations.
For the Christian Jesus has also become a problem. In our day and age it is becoming more popular to rely on just being a good person, rather than admit we are a sorry lot, and rely on Jesus.
So either way we look at it Jesus impacts each of these religions, and in many way is what seperates each of them. Below are some verses to reflect on.
Isaiah Ch 8
With Muslims, the road to heaven is paved by following the right rules and living your life in a Good way that pleases Allah
With Jews, the road to heaven is paved with laws and ordinances and the hope of future promises.
With Christians, the road to heaven is through Jesus. Though we find in the later days many Christians working to get into heaven.
Regardless, there is one binding thing to each of these religions, and it can only be Jesus.
Jesus, is said to be the Messiah which the Jews still await for.
And for the Muslims, he is not the Christ or Son of God, so they are left to follow more rules and regulations.
For the Christian Jesus has also become a problem. In our day and age it is becoming more popular to rely on just being a good person, rather than admit we are a sorry lot, and rely on Jesus.
So either way we look at it Jesus impacts each of these religions, and in many way is what seperates each of them. Below are some verses to reflect on.
Isaiah Ch 8
1st Peter Ch 2"14": And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
"15": And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
Romans Ch 9"6": Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
"7": Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
"8": And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Luke Ch 20"32": Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
"33": As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Matthew Ch 21"17": And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
"18": Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
"42": Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
"43": Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
"44": And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.