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Just FYI.... I don't know who decided to stir up this hornets nest... the Bishop there seems to invite trouble. The US Conference of Catholic Bishops (the Bishop's boss) has a clear directive not to release private information other than to family members... why this letter was needed in addition to that I have no idea....????
No damage control... none needed... it's not like the RCC position on the LDS is a secret... and that is what makes the letter just plain overkill.As for the clarification, the damage is already done. Now they're doing damage control become someone published the letter.
Now, I know for certain the the Mormons will take information on living people if it's offered; I've seen church records going up to 1965 or so myself. However, that's not really what they're after; they're certainly not performing proxy ordinances on living people. If that were the real issue, the Catholic Church would happily continue to allow microfilming of records prior to, say, 1900.
No damage control... none needed... it's not like the RCC position on the LDS is a secret... and that is what makes the letter just plain overkill.
You do now? Because of this letter?There is damage done. I never had bad feelings towards the Roman Catholic church. I do now. I know I'm not alone because I've talked with people about this.
You do now? Because of this letter?
The Roman Catholic Church does not recognize LDS baptisms as valid (the only non-Catholic Christian group to get this disctinction) and don't consider the LDS a valid "church".... but this letter got ya mad?
OK... I was just confused.Yep. I don't care if they recognize our baptisms
Easy now... this is not a debate thread and you don't know what you're talking about....I guess you wouldn't see it that way since a baby can't make a commitment to anything.
I understand now.. thanks.This letter aims to make that even more difficult.
Oh, no, I haven't seen them in databases, just on microfilms. German churches during the 1970s sometimes allowed all their archived records to be microfilmed on the condition that the films not be loaned in Europe.On all the church databases I've ever looked at, the name is missing/blocked if the person is still alive. There may be databases where that isn't the case, but I haven't looked at them before.
Scott said:Easy now... this is not a debate thread and you don't know what you're talking about....
I should have said that different. Even though I don't know what I'm talking about, I would guess that you consider confirmation the process of accepting the Catholic church more than baptism.
Since you brought it up.... yes.... Confirmation completes the initiation process started by baptism.
You do now? Because of this letter?
The Roman Catholic Church does not recognize LDS baptisms as valid (the only non-Catholic Christian group to get this disctinction) and don't consider the LDS a valid "church".... but this letter got ya mad?
If they do not recognize our baptisms, what does it matter to them? When I was little my grandmother had me "sprinkled" in a Catholic church behind my parents back - my parents could care less because they knew it did not mean or change anything, if it made her feel better, then whatever.
Anyways, if the Catholics really thought it did not mean anything, they would not be worried about it. They are worried about it, meaning that they do think it means something. They are right, our baptisms actually do something
Would you allow Catholic baptism if it made your mother-in-law feel better, even though you would have your child properly baptized at age 8?I woudl be ****** if my mother-in-law (she is RC) did that to my daughter when she is born.
not because i think it changes anything, but because of the deciet and mistrust. They know i'm LDS they know thier daughter is LDS, it should not matter to them at all.
Living people can have "Ancestral File Numbers" - but I'm not sure what good that does.On all the church databases I've ever looked at, the name is missing/blocked if the person is still alive. There may be databases where that isn't the case, but I haven't looked at them before.
Would you allow Catholic baptism if it made your mother-in-law feel better, even though you would have your child properly baptized at age 8?