Peace Upon you @PoetPhilosopher ,
Per the paradigm of Quran the Satanic sorcery effects hard hearts, and soft hearts that remember God will incline to the truth regardless. If the scholars of the sects were of the soft heart category and majority were guided, I would not be able to prove there is sorcery upon the Quran. But because the commentaries of Quran do not show the proper interpretation that is obvious by context, and not only do not show, but are not even aware of the possibility, I argue the locks the Quran talks about that prevent people from seeing the proper reflection and easy recitation is there.
Since one of the claims is that none of the tafsirs show the easy recitation as a possibility even, this hard to prove to my opponent, unless they check the commentaries which are almost all here: موقع التفير الكبير of all sects. Now the English translations are limited, so they can do two things, one trust me that omission is true or can google translate and check themselves. It's up to them.
There a lot of these locks but I will settle for some examples.
(1) The reward concerning Prophet (s) is an accusation from disbelievers, and it is rhetoric is in the form that he is false from perspective of disbelievers and the reward is an accusation in that sense, and the response is that would be "---" different responses. This is so obvious by context when you reflect about it, and Shias would want to know this and have a bias to know it's true, but don't perceive it. While it can be argued Sunnis have a motive to hide the truth about this, the Shias have a motive to show the truth as it proves a major creed to their religion that is disputed. Yet this possibility does not even occur to their minds, even though it's the obvious by context recitation. There is even hadiths to support it, but those hadiths fell on deaf ears.
There are a lot of reward verses, so maybe you should key on two of them such as 25:57, 42:23 and see the context of these two. But you will see no matter which ones they are all on in terms of accusations and the one response that there is no reward is from the perspective of a believer in Surah Yaseen.
(2) The chosen ones who inherited the book, the verse about this - majority of people see the "of them" refer to the chosen ones. Some (Shia) tafsirs argue it's not so, but something that they all missed, is again, the context which makes it clear. The preceding verse emphasizes on "and God with respect to his servants is aware seeing". The emphasis of the verse before is on servants, and so if you keep that in mind, it would become easily seen that "of them who is unjust to himself" is regarding servants and not the chosen. Again, Shias have motivation to see this to prove their sect correct, but they do not perceive it.
وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ ۗ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ | That which We have revealed to you of the Book is the truth, confirming what was [revealed] before it. Indeed Allah with respect to his servants is aware seeing. | Faatir : 31
[35:32] ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ
Then we inherited the book to those whom we elected/chosen of our servants, so of them is whom is unjust to himself, and of them is whom is in the middle, and of them is whom is races ahead of all in good deeds by permission of his Lord, that is the great superiority.
There are also many verses using the word "astafa" in various forms, and all of them meaning choosing the best, purest, greatest. It's not a random selection nor a selection for reasons other than the chosen is the best type. So you even have the linguistic meaning yet majority can't even see it.
(3)Malakat Aymanihim is not about slavery, yet no one was able to recite the verse about Muta properly. The Shiites have motivation to prove Muta in Quran, but yet opted to go with the Sunni view that it's about slavery. The main verse we want to see the two ways of it being recited is 42:24. With the absurd recitation, it would mean you can have sex with a married slave you own. It gets that crazy.
(4)The Quran has clear verses that apostates during Mohammad (s) time who offer peace and say they would not go back to the fighting Muslims, to not be killed. Yet these clear verses are ignored when it comes to the issue of killing apostates, as almost all scholars of the past (and majority do today), that apostates are to be killed. The verses to check is 4:89-91
(5) An easy recitation for the "beat" in the famous beat me verse is to make it similar to expressions "enter them" "touch them" and mean "beat (them with your dick)", of course, God is not going to get vulgar and write the things in brackets. In the context, it means do not impose your fears and suspicions on them and do not even mention it and leave them alone about it and continue to have intercourse. Instead we get a headache of explanations of parable type striking to other things like it's with a small brush and meant to be symbolic or humor, but the easier recitation is not seen. The verse is 4:34.
(6) The meaning of Ayat Tatheer is not seen properly by Shiites, even though it's sacred to them. There are two components, the first is what God desires to keep away from Ahlulbayt (A) to be nothing but uncleanness and that implied by the word "yuthhab" is that he will not remove a single blessing from them either, and the second portion is that there a utmost purification they alone are purified and hence are the best of creation. I would argue Shiites want to see Ahlulbayt (a) as the best, and so again, bias does not explain why this verse is not recited properly, but it's as if the "inama" goes invisible and not taking into account. The verse is 33:33.
(7) The clearest example to me of dark magic is verse 33:6. I have an explanation here is a video of it:
. This is something that numerous hadiths have explained properly, yet the Shiites who believe and transmitted these hadiths, they don't even translate nor recite nor explain the verse in the easy way it should be.
(8) The two Ahlul-Thikr verses, while Shiites do see it as Ahlulbayt (a), you will see no one ever translates the first part as "family" (of the reminder) to Ahlul-Thikr, which to me is evidence of sorcery keeping the clear recitations unclear.
Per the paradigm of Quran the Satanic sorcery effects hard hearts, and soft hearts that remember God will incline to the truth regardless. If the scholars of the sects were of the soft heart category and majority were guided, I would not be able to prove there is sorcery upon the Quran. But because the commentaries of Quran do not show the proper interpretation that is obvious by context, and not only do not show, but are not even aware of the possibility, I argue the locks the Quran talks about that prevent people from seeing the proper reflection and easy recitation is there.
Since one of the claims is that none of the tafsirs show the easy recitation as a possibility even, this hard to prove to my opponent, unless they check the commentaries which are almost all here: موقع التفير الكبير of all sects. Now the English translations are limited, so they can do two things, one trust me that omission is true or can google translate and check themselves. It's up to them.
There a lot of these locks but I will settle for some examples.
(1) The reward concerning Prophet (s) is an accusation from disbelievers, and it is rhetoric is in the form that he is false from perspective of disbelievers and the reward is an accusation in that sense, and the response is that would be "---" different responses. This is so obvious by context when you reflect about it, and Shias would want to know this and have a bias to know it's true, but don't perceive it. While it can be argued Sunnis have a motive to hide the truth about this, the Shias have a motive to show the truth as it proves a major creed to their religion that is disputed. Yet this possibility does not even occur to their minds, even though it's the obvious by context recitation. There is even hadiths to support it, but those hadiths fell on deaf ears.
There are a lot of reward verses, so maybe you should key on two of them such as 25:57, 42:23 and see the context of these two. But you will see no matter which ones they are all on in terms of accusations and the one response that there is no reward is from the perspective of a believer in Surah Yaseen.
(2) The chosen ones who inherited the book, the verse about this - majority of people see the "of them" refer to the chosen ones. Some (Shia) tafsirs argue it's not so, but something that they all missed, is again, the context which makes it clear. The preceding verse emphasizes on "and God with respect to his servants is aware seeing". The emphasis of the verse before is on servants, and so if you keep that in mind, it would become easily seen that "of them who is unjust to himself" is regarding servants and not the chosen. Again, Shias have motivation to see this to prove their sect correct, but they do not perceive it.
وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِمَا بَيْنَ يَدَيْهِ ۗ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ | That which We have revealed to you of the Book is the truth, confirming what was [revealed] before it. Indeed Allah with respect to his servants is aware seeing. | Faatir : 31
[35:32] ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَلِكَ هُوَ الْفَضْلُ الْكَبِيرُ
Then we inherited the book to those whom we elected/chosen of our servants, so of them is whom is unjust to himself, and of them is whom is in the middle, and of them is whom is races ahead of all in good deeds by permission of his Lord, that is the great superiority.
There are also many verses using the word "astafa" in various forms, and all of them meaning choosing the best, purest, greatest. It's not a random selection nor a selection for reasons other than the chosen is the best type. So you even have the linguistic meaning yet majority can't even see it.
(3)Malakat Aymanihim is not about slavery, yet no one was able to recite the verse about Muta properly. The Shiites have motivation to prove Muta in Quran, but yet opted to go with the Sunni view that it's about slavery. The main verse we want to see the two ways of it being recited is 42:24. With the absurd recitation, it would mean you can have sex with a married slave you own. It gets that crazy.
(4)The Quran has clear verses that apostates during Mohammad (s) time who offer peace and say they would not go back to the fighting Muslims, to not be killed. Yet these clear verses are ignored when it comes to the issue of killing apostates, as almost all scholars of the past (and majority do today), that apostates are to be killed. The verses to check is 4:89-91
(5) An easy recitation for the "beat" in the famous beat me verse is to make it similar to expressions "enter them" "touch them" and mean "beat (them with your dick)", of course, God is not going to get vulgar and write the things in brackets. In the context, it means do not impose your fears and suspicions on them and do not even mention it and leave them alone about it and continue to have intercourse. Instead we get a headache of explanations of parable type striking to other things like it's with a small brush and meant to be symbolic or humor, but the easier recitation is not seen. The verse is 4:34.
(6) The meaning of Ayat Tatheer is not seen properly by Shiites, even though it's sacred to them. There are two components, the first is what God desires to keep away from Ahlulbayt (A) to be nothing but uncleanness and that implied by the word "yuthhab" is that he will not remove a single blessing from them either, and the second portion is that there a utmost purification they alone are purified and hence are the best of creation. I would argue Shiites want to see Ahlulbayt (a) as the best, and so again, bias does not explain why this verse is not recited properly, but it's as if the "inama" goes invisible and not taking into account. The verse is 33:33.
(7) The clearest example to me of dark magic is verse 33:6. I have an explanation here is a video of it:
(8) The two Ahlul-Thikr verses, while Shiites do see it as Ahlulbayt (a), you will see no one ever translates the first part as "family" (of the reminder) to Ahlul-Thikr, which to me is evidence of sorcery keeping the clear recitations unclear.
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