Satyamavejayanti
Well-Known Member
Some random quotes from these 2 darshans, i think these are the greatest philosophies of the 6 systems of Hinduism, Both Acknowledge the Veda as Authority, i am trying to learn more of these Darshans, but good English translations are rare.
Samkhya.
Suthra 53.
53. Guna classification.
ashtam vikalpam daivam
eight fold variations natural phenomenon
thairyagyonam panchada bhavathi
the sequential five modes
manushyam tvaikavidham
coherent single class
samasathoyam tridha sarga.
succinctly restrain three ways manifest phenomenon.
Meaning: Natural or inorganic or matter oriented phenomenon
is the result of 8 orders of variations and the sequential are five
orders. The self sustaining order is from a single variant, these
three classes succinctly control the complete spectrum of
phenomenon.
Suthra 54.
54. The distribution of Guna interactive states.
urdhvam satva vishalastamovishalasva
higher orders expansive predominantly denser region
moolatah sarga.
basic order of manifestation
madhye rajovishalo brahmaadistambapariyantham.
The mid resonant order covers brahma to grass ultimately.
Meaning: Ascending order of outward manifestation is
predominantly sathvic and the descending inward mode of creation
is predominantly thaamasic and the intermediate range is
predominantly rajasic and it is consistently so right from the
starting dynamic creative field of brahma to a blade of grass and
final state of manifestation.
Suthra 55.
55. Stress in three modes follows self similar laws in the
dynamic substratum.
thathra jaramaranakritam dhukham
therefore growth-to-decay-activity stress
prapnothi chetanah purushah.
attainment dynamic nucleus
lingasya vini vritheh.
superpositioning minimised vortex
tasmad dhukham svabhavena.
thus stress self similar
Meaning: Therefore the process of decay and destruction
introduces interactive stresses that create the dynamic state of the
the purusha and on its absorption of the vorticular interactive
activity by the nuclear core the process of super positioning
continues until the interactions are minimized and a coherent self similar
state is established.
Vaisheshika
Eternality
sat, existent ,akaranavat, not having a cause, nityam,
eternal.
The eternal is that which is existent and uncaused 4.1.1.
Anu in Real Time
tasya, its ,karyam, effect, lingam, mark
The effect is the mark (of the existence) of the ultimate anu 4.1.2.
On the Anu.
Nityam, eternal, Parimandala, what must be the same from all
directions like a circle or sphere
The eternal is Parimandala 7. 1. 20.
Anu-samyogah, conjunction anu Tu, but, Apratisiddhah,
not-denied.
Conjunction of anu is not restricted 4.2.4
atah, of this (by this mahat magnitude which is perceived through the eyes)
viparitam, contrary (in terms of describable properties), anu, the minima of
magnitude
The contrary of this is anu 7.1.10.
Its not the best translations, nor have i stuck to a specific subject, but i think we should respect the genius of the founders of these Darshana.
if anyone can find more i would really appreciate it.
Thanks
OHM TATH SATH
Samkhya.
Suthra 53.
53. Guna classification.
ashtam vikalpam daivam
eight fold variations natural phenomenon
thairyagyonam panchada bhavathi
the sequential five modes
manushyam tvaikavidham
coherent single class
samasathoyam tridha sarga.
succinctly restrain three ways manifest phenomenon.
Meaning: Natural or inorganic or matter oriented phenomenon
is the result of 8 orders of variations and the sequential are five
orders. The self sustaining order is from a single variant, these
three classes succinctly control the complete spectrum of
phenomenon.
Suthra 54.
54. The distribution of Guna interactive states.
urdhvam satva vishalastamovishalasva
higher orders expansive predominantly denser region
moolatah sarga.
basic order of manifestation
madhye rajovishalo brahmaadistambapariyantham.
The mid resonant order covers brahma to grass ultimately.
Meaning: Ascending order of outward manifestation is
predominantly sathvic and the descending inward mode of creation
is predominantly thaamasic and the intermediate range is
predominantly rajasic and it is consistently so right from the
starting dynamic creative field of brahma to a blade of grass and
final state of manifestation.
Suthra 55.
55. Stress in three modes follows self similar laws in the
dynamic substratum.
thathra jaramaranakritam dhukham
therefore growth-to-decay-activity stress
prapnothi chetanah purushah.
attainment dynamic nucleus
lingasya vini vritheh.
superpositioning minimised vortex
tasmad dhukham svabhavena.
thus stress self similar
Meaning: Therefore the process of decay and destruction
introduces interactive stresses that create the dynamic state of the
the purusha and on its absorption of the vorticular interactive
activity by the nuclear core the process of super positioning
continues until the interactions are minimized and a coherent self similar
state is established.
Vaisheshika
Eternality
sat, existent ,akaranavat, not having a cause, nityam,
eternal.
The eternal is that which is existent and uncaused 4.1.1.
Anu in Real Time
tasya, its ,karyam, effect, lingam, mark
The effect is the mark (of the existence) of the ultimate anu 4.1.2.
On the Anu.
Nityam, eternal, Parimandala, what must be the same from all
directions like a circle or sphere
The eternal is Parimandala 7. 1. 20.
Anu-samyogah, conjunction anu Tu, but, Apratisiddhah,
not-denied.
Conjunction of anu is not restricted 4.2.4
atah, of this (by this mahat magnitude which is perceived through the eyes)
viparitam, contrary (in terms of describable properties), anu, the minima of
magnitude
The contrary of this is anu 7.1.10.
Its not the best translations, nor have i stuck to a specific subject, but i think we should respect the genius of the founders of these Darshana.
if anyone can find more i would really appreciate it.
Thanks
OHM TATH SATH
