Rick O'Shez
Irishman bouncing off walls
Throw wood, splash water.
And it doesn't bother you that a bit of wood might well hit somebody and hurt them?
Or do you mean the therapeutic punching of meditation cushions?
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Throw wood, splash water.
The purpose of anger is to remove obstacles. Use it to remove the obstacle of the angry, boiling state of your mind that impedes clear thinking.
I believe you're over thinking it. Just be considerate.An everyday example might help. Say I'm in the checkout line at the supermarket, and there is a delay, maybe the customer at the head of the queue has a problem with their plastic, and the customer is making a big deal about it, the supervisor has been called. And the delay extends.
With one state of mind I might get increasingly impatient, frustrated, even angry, and I might make a sarcastic comment to the checkout person when I get there, making their day even worse.
With another state of mind the delay is no big deal, and when I finally get to the checkout I will smile and say "no problem" and maybe lighten the atmosphere.
The question here is about recognising and dealing with the first state of mind.
Here's a link to a post containing a short essay I wrote about it.Fighting anger with anger? Or craving with craving? I don't see how that would work. Could you give a practical example of how you've applied this?
I've noticed some different approaches on this. Some say that one should just recognise and accept whatever states of mind arise, and let them be, a passive approach. Others say that one should then apply Right Effort as appropriate, consciously "replacing" unskillfull mental states and thoughts with more skillfull ones.
http://www.accesstoinsight.org/ptf/dhamma/sacca/sacca4/samma-vayamo/
Note that an initial recognition and acceptance of one's state of mind is common to both approaches. Note also that we are dealing here primarily with practice off the cushion.
I favour the Right Effort approach, particularly when dealing with habitual or persistent states like anxiety. Just accepting a particular state of mind and doing nothing doesn't always work for me. It might be as simple as doing something else, or thinking about something else.
So what do you think?
I think the mind will change whether I try to do something about it or not. Mind states arise and disolve. Always.
I think the mind will change whether I try to do something about it or not. Mind states arise and disolve. Always.
Ah, there goes that first state of mind. Not thinking again.And it doesn't bother you that a bit of wood might well hit somebody and hurt them?
Or do you mean the therapeutic punching of meditation cushions?
Ah, there goes that first state of mind. Not thinking again.
Sorry.
Sorry about that.Sorry, too cryptic for me, I don't speak Zen. Maybe you could just respond straightforwardly to the questions I asked?
Obviously. But you haven't answered the question.
Little too cryptic?
I don't "do" anything. Thoughts and emotions arise and disolve all by themselves. No need to interfere. No need to act. Just rest in the present.
Even when unskillful states of mind are leading you into unskillful behaviours?
All thoughts can be seen as "unskillfull". For a thought to become behavior there must be some volitional action on your part. If you rest in the present, thoughts don't lead to actions.
Sorry about that.
Your not angry about it? Are you?You're not sorry at all. I think you just are hiding behind your Zen talk, which is an affectation.
Oftentimes I'll look or think about the oxherding pictures in cases like this. :0)For me personally I see the mind for what it is, a tool, I realize that the tool is to be used as a tool throughout this life, that this mind body organism has appeared in. This realization helps to stop the mind taking control, and continually seeing this the mind then becomes tame, it becomes that which it should be, a tool.