rosends
Well-Known Member
I'm sure this has been dealt with somewhere but I was just wondering --
the rule against non-mevushal wine that was touched by a non-Jew is predicated on the idea that an idolater would not use cooked wine to serve his deity because of its inferior quality.
Now that mevushal wines are getting better and better (and, IIRC, some are winning awards against even non-mevushal wines) is there any thought to changing the rules of yayin nesech?
the rule against non-mevushal wine that was touched by a non-Jew is predicated on the idea that an idolater would not use cooked wine to serve his deity because of its inferior quality.
Now that mevushal wines are getting better and better (and, IIRC, some are winning awards against even non-mevushal wines) is there any thought to changing the rules of yayin nesech?