s2a
Heretic and part-time (skinny) Santa impersonator
Hello Mister Emu,
You quoted me:
"...seem to recall some religious texts that suggested similar acceptability...absent any change in position. ;-)
Then asked:
I was simply illustrating an example of some past religious hypocrisies. Sheesh. What's the name of this particular forum again?
You quoted me:
Is this supposed to be a trick question of some sort?
Basic civil rights are outlined in the final draft of the US Constitution itself, and within the additionally specified rights and protections as enumerated within the initial (and subsequent) ratified Amendments to the Constitution, with subsequent interpretational rulings of constitutional merit and founding intent, as provided by the US Supreme Court
You asked:
If you'd like a more in-depth overview and history of constitutional origins and law, I recommend this resource as a favorite of mine:
[ http://straylight.law.cornell.edu/topics/constitutional.html ]
If you feel my reply is either missing or ignoring the intent or thrust of your question, then perhaps you could rephrase it or restructure it in such a way to procure what you think I should say. Or, you could illuminate me in answer to my question that you presumably either missed or ignored; " Just where do you think they come from?"
Or were you expecting some response along these lines instead?
"Finally, in answer to Fortescue Aland's question why the Ten Commandments should not now be a part of the common law of England we may say they are not because they never were..."
"...Christianity was not introduced till the seventh century; the conversion of the first Christian king of the Heptarchy having taken place about the year 598, and that of the last about 686. Here, then, was a space of two hundred years, during which the common law was in existence, and Christianity no part of it...."
"...We might as well say that the Newtonian system of philosophy is a part of the common law, as that the Christian religion is..."
- Thomas Jefferson, letter to Dr. Thomas Cooper, February 10, 1814
..........................
"It is not only the sacred volumes they [the churches] have thus interpolated, gutted, and falsified, but the works of others relating to them, and even the laws of the land...Our judges, too, have lent a ready hand to further these frauds, and have been willing to lay the yoke of their own opinions on the necks of others; to extend the coercions of municipal law to the dogmas of their religion, by declaring that these [Ten Commandments] make a part of the law of the land."
-Thomas Jefferson, letter to John Adams, January 24, 1814
........................
""Our Revolution commenced on more favorable ground [than the foundation of the Ten Commandments]. It presented us an album on which we were free to write what we pleased. We had no occasion to search into musty records, to hunt up royal parchments, or to investigate the laws and institutions of a semi-barbarous ancestry. We appealed to those of nature, and found them engraved on our hearts."
- Thomas Jefferson, letter to Major John Cartwright, June 5, 1824
If I am still "missing" or "evading" the "true" (or correct) answer to the question you posed, "Where do you believe Constitutional law originates?" - then feel free to share...
Oh. One last Jefferson quote:
"I consider trial by jury as the only anchor yet imagined by man by which a government can be held to the principles of its constitution."
Why would good 'ole Thomas emphasize "trial by jury" and "imagined by man"? Perhaps because he found no such concept in the Ten Commandments or within the Bible. Hmmmm...but who can say for sure?
You asked:
As I reiterated:
Gestating human ova/embryos do not retain that legal distinction [as persons].
To which, you said:
It is my earnest position that any potential mother should retain any and all rights to bring her gestating embryo to full term and delivery - if that is her intent and wish; but as a simple statement of fact...that without a legally obtained birth certificate...one can not obtain so much as a Social Security card for a gestating fetus (nor a Passport, nor life insurance, nor a bank account). A fetus may be a "person" (or a prospective person") in the minds and hearts of any prospective individual parents, but this is an emotional perspective, not (by and large) a legal one.
Quoting me (as reiteration):
Gestating human ova/embryos do not retain that legal distinction. Your moralistic/philosophic assertion that any and all embryos are indeed "persons" is noted as such...but it don't make it so...legally
You said:
Yet I find that statement somewhat disingenuous, especially if it is already your position that any and all "unborn children" are in fact, "persons. But..hey, here's your opportunity to ally my skepticism, and pretend that you are a legislator that could introduce any law that would succinctly and unequivocally define when a "person" (or "unborn child") becomes a "person". Help restore my faith in candor. ;-)
You asked:
As I already "enlightened" you (I don't enjoy repeating myself incessantly, ya know), in post #57 to Neo-Logic (that you chose to rebut):
"...But soon enough (whether collective society approves or not), virtually any human tissue will retain the potential for creating independent "life"...from hair follicles to fluffed off skin cells (any eukaryotic cell that has a full set of chromosomes).
What then?
What shall we as a society "protect" or otherwise imbue with equal rights and protections for "potential" persons? Why would a blastula or fertilized ovum have any less of a potential "right to life" than a toenail clipping, or some residue snot in a Kleenex?"
..............
(cont)
You quoted me:
"...seem to recall some religious texts that suggested similar acceptability...absent any change in position. ;-)
Then asked:
*sigh*"This has to do with the topic at hand how? Also, I recall a bit of scripture regarding slavery as well, but again this discussion is not "the Bible on slavery"."
I was simply illustrating an example of some past religious hypocrisies. Sheesh. What's the name of this particular forum again?
Maybe I missed it (lacking specificity as to which statement you refer). I make it a point (as you may have noticed) not to abjectly ignore any (substantially relevant) question/point put directly to me.To the meaning of this statement (which you either missed, or ignored), settled law means little when the law can change.
You quoted me:
Is this supposed to be a trick question of some sort?
Basic civil rights are outlined in the final draft of the US Constitution itself, and within the additionally specified rights and protections as enumerated within the initial (and subsequent) ratified Amendments to the Constitution, with subsequent interpretational rulings of constitutional merit and founding intent, as provided by the US Supreme Court
You asked:
Um, asked and answered. As I queried, is this supposed to be some sort of (on-topic ;-P) trick question of which "correct" answer is only known to yourself?Again, where do you believe Constitutional law originates? Not what is it, but where it came/comes from.
If you'd like a more in-depth overview and history of constitutional origins and law, I recommend this resource as a favorite of mine:
[ http://straylight.law.cornell.edu/topics/constitutional.html ]
If you feel my reply is either missing or ignoring the intent or thrust of your question, then perhaps you could rephrase it or restructure it in such a way to procure what you think I should say. Or, you could illuminate me in answer to my question that you presumably either missed or ignored; " Just where do you think they come from?"
Or were you expecting some response along these lines instead?
"Finally, in answer to Fortescue Aland's question why the Ten Commandments should not now be a part of the common law of England we may say they are not because they never were..."
"...Christianity was not introduced till the seventh century; the conversion of the first Christian king of the Heptarchy having taken place about the year 598, and that of the last about 686. Here, then, was a space of two hundred years, during which the common law was in existence, and Christianity no part of it...."
"...We might as well say that the Newtonian system of philosophy is a part of the common law, as that the Christian religion is..."
- Thomas Jefferson, letter to Dr. Thomas Cooper, February 10, 1814
..........................
"It is not only the sacred volumes they [the churches] have thus interpolated, gutted, and falsified, but the works of others relating to them, and even the laws of the land...Our judges, too, have lent a ready hand to further these frauds, and have been willing to lay the yoke of their own opinions on the necks of others; to extend the coercions of municipal law to the dogmas of their religion, by declaring that these [Ten Commandments] make a part of the law of the land."
-Thomas Jefferson, letter to John Adams, January 24, 1814
........................
""Our Revolution commenced on more favorable ground [than the foundation of the Ten Commandments]. It presented us an album on which we were free to write what we pleased. We had no occasion to search into musty records, to hunt up royal parchments, or to investigate the laws and institutions of a semi-barbarous ancestry. We appealed to those of nature, and found them engraved on our hearts."
- Thomas Jefferson, letter to Major John Cartwright, June 5, 1824
If I am still "missing" or "evading" the "true" (or correct) answer to the question you posed, "Where do you believe Constitutional law originates?" - then feel free to share...
Oh. One last Jefferson quote:
"I consider trial by jury as the only anchor yet imagined by man by which a government can be held to the principles of its constitution."
Why would good 'ole Thomas emphasize "trial by jury" and "imagined by man"? Perhaps because he found no such concept in the Ten Commandments or within the Bible. Hmmmm...but who can say for sure?
You asked:
Because established and precedent law (primarily) states that a fetus is not a person. No emotional appeal requisite. Just a statement of fact. Statements of fact (in and of themselves) are not special pleading or (hopeful) appeals to emotion. Your position is a claim/assertion, unrecognized and unsupported by simple fact.Hmmm, what makes the difference between believing a fetus a person, and believing it to not be so, that makes one an emotional appeal and the other not so?
As I reiterated:
Gestating human ova/embryos do not retain that legal distinction [as persons].
To which, you said:
Under certain circumstances, in certain states, this has recently been (occasionally - and quite contentiously) introduced as a prosecutable and separate charge (typically as either homicide or manslaughter); which has been (often enough) extremely difficult to prove in highest burden of guilt cases (and still questionable as to sustainable constitutional merit)."They do if the mother wishes it so. Were I to intentionally slay an unborn child without the mother's consent it is (to my knowledge) murder."
It is my earnest position that any potential mother should retain any and all rights to bring her gestating embryo to full term and delivery - if that is her intent and wish; but as a simple statement of fact...that without a legally obtained birth certificate...one can not obtain so much as a Social Security card for a gestating fetus (nor a Passport, nor life insurance, nor a bank account). A fetus may be a "person" (or a prospective person") in the minds and hearts of any prospective individual parents, but this is an emotional perspective, not (by and large) a legal one.
Quoting me (as reiteration):
Gestating human ova/embryos do not retain that legal distinction. Your moralistic/philosophic assertion that any and all embryos are indeed "persons" is noted as such...but it don't make it so...legally
You said:
OK."See that is what I at least(and as far as I know other pro-life persons) am trying to get, legal distinction of personhood for unborn children."
Yet I find that statement somewhat disingenuous, especially if it is already your position that any and all "unborn children" are in fact, "persons. But..hey, here's your opportunity to ally my skepticism, and pretend that you are a legislator that could introduce any law that would succinctly and unequivocally define when a "person" (or "unborn child") becomes a "person". Help restore my faith in candor. ;-)
You asked:
Noooo...."Please enlighten my then, what did you mean by a clone's "potential" for life? Did you mean a clone in the embryionic stage?"
As I already "enlightened" you (I don't enjoy repeating myself incessantly, ya know), in post #57 to Neo-Logic (that you chose to rebut):
"...But soon enough (whether collective society approves or not), virtually any human tissue will retain the potential for creating independent "life"...from hair follicles to fluffed off skin cells (any eukaryotic cell that has a full set of chromosomes).
What then?
What shall we as a society "protect" or otherwise imbue with equal rights and protections for "potential" persons? Why would a blastula or fertilized ovum have any less of a potential "right to life" than a toenail clipping, or some residue snot in a Kleenex?"
..............
(cont)