I wouldn't be putting words in my mouth. I havn't said anything about taking history on faith, or science. You really don't know whether I tend to take things on faith or not. As a matter of fact, I try to avoid faith if I can.
I'm using "you" rather freely here, often in the generic sense.
I do. How much do you know about the theory of evolution? Because, to me, having read the literature and studied this subject in university and privately, I understand that evolution is a fact.
Evolutionary biology I have some familiarity with, because of the importance of evolutionary psychology in the field I work (cognitive science). But I'm not an expert. If a very well informed creationist (say, one of the few with doctorates in biology or a related field) spoke about alleged and highly technical flaws in the theory, I wouldn't be capable of refuting them. But I wouldn't feel obligated to either. I understand enough to know that if one has any faith in science at all, the theory of evolution is accurate, and any "problems" are just areas we haven't explained yet. We don't know exactly how conceptual representation works either, but that doesn't mean it doesn't happen through neural interactions in the brain.
It seems to me that you think evolution is just a hypothesis.
I don't. I think that the only way one can reject the theory of evolution is to reject science altogether, because there are few theories in any scientific field rest on more secure grounds.
I find it quite distasteful to lump a 'belief' in evolution with a belief in a particular religion's god.
I suppose I can understand your distaste. I certainly don't agree that the two are equivalent, or even close, but I recognize that this is because of a set of beliefs I hold as to what constitutes evidence. I also recognize that particularly from Kant onward philosophers have recognized and grappled with the notion of reality and our ability to perceive it. And within the philosophy of science in particular, beginning especially with Kuhn, the 20th century saw a series of fundamental challenges to the empirical positivism which pretty much dominated our understanding of the scientific method.
Why rely on faith at all? Why don't you research evolution.
Because as long as I trust science at all, I don't have to. I know enough to know that any challenge that I can't answer because I don't have a doctorate in biology could be answered by someone who does.
Read the literature. Watch the videos on youtube. Study genetics, and anthropology, consider fossils, look at all the different dog breeds people have created, look at the differences between human populations, look at how forests get taller as trees compete for sunlight, all the flaws in living organisms, the evolution of the flu virus as it evolves defenses against our medicines. The fact of evolution is all around you, and is as plain as the sun. You don't need faith to accept it.
You need faith to accept that what you see is real. A very basic faith, but faith nonetheless.
When you quote something like this...
I get the impression that you know practically nothing about evolution.
That's probably because know practically nothing about epistomology, the philosophy of science, and the challenges posed to the reigning conceptual paradigm of the scientific method. I don't agree with Feyerabend, and I think that most of those who cite Kuhn go beyond what he actually stated. Certainly, some of the criticisms posed were valid or at least partially so. There are instances in science of pardigm shifts not based or motivated by evidence. And it is certainly true that in any given field, evidence tends to be explained through whatever paradigm that field subscribes to even if it needs to be massaged, and contrary evidence is ignored or marginalized. The best exampe of a paradigm shift I can think of is the switch to the biomedical model of mental disorders and the publishing of the DSM III. As for marginalizing, dismissing, or massaging data, climate science provides a good example. This is not to say that the orthodox opinion (anthropogenic warming) is wrong, but equating reputable scientists (e.g. Lindzen or Christy) with holocaust deniers and the difference between some papers which are accepted and aren't that great or robust and some which are rejected because they pose challenges both demonstrate the effect of something like Kuhnian paradigms within science.
For me, however, while I am less of positivist than some, I'm certainly more inclined to follow Popper than Feyerabend. Scientific theories, even if they represent the consensus, aren't always correct. However, there are theories within science that one cannot dismiss unless one rejects science outright-wholly and completely. Evolution is just such a theory, and the reason Feyerabend defended teaching creationism in schools was not because of a faith in religion but because a radical skepticism of the validity of science as a method capable of describing reality any better than religion. As I don't reject science, I don't reject evolution.