Therefore?
No, Paul told them to be good little slaves because Paul saw nothing essentially wrong with the slavery system of his dayt. And he was only stating the obvious when he pointed out that manumission was possible and they should keep that in mind.
Then in what sense are they judgments? It seems plain to me that any negative moral judgment is an assertion of the inferiority of the judged.
It'd be nice if that were true. Instead, not least in the US, we find churches demanding that civil laws echo their prejudices. Look at those states trying to get around Roe v Wade, for example, to the loud cheers of the Christian right.
I have no clear picture of why some people are sexually attracted to their own sex. Or to b&d, or to all the varieties of human nature. If it's freely consenting adults in private, it's none of my business ─ nor in my view yours, or any church's.
But ─ correct me if I'm wrong ─ you think of God as omnipotent; hence from your point of view, each of us must have the sexual identity we have because that's what God has wished on us. Omnipotence leaves no other possibility.
So where the churches and I differ is that I don't tell people the responsible and reasonable exercise of their own sexuality in their own lives is a sin and something which they must repent.
The omnipotence of God is irrelevant to the issue. God does not control humanity, it controls itself. Therefore, what results be tt war, genocide, depravity, torture, whatever, is all the result humans doing to other humans as a result of greed, hatred, power, or lust.
If a pedophile is removed from the Church, is that asserting superiority, or is it asserting that the laws of Christianity have been violated ? I am superior to no one, yet strive to follow the laws of my faith, which I have chosen. I once belonged to a denomination, was a leader, but because I believed they were following erroneous theology ( not anything we have been discussing) I asked for my membership to be rescinded. I feel no superiority to them, and I know they feel no superiority to me.
As I recall, you don´t live in the USA, so you have a warped view of the abortion issue here.
The majority of Americans want restrictions on abortion.
I do too, and it has little to do with religion, but much to do about the law, in which I am well trained.
The Constitution makes it clear that murder is a crime. What is murder, the intentional killing of another human.
At about twenty six weeks of gestation, the unborn is clearly a human. It looks like a human, it has a heart beat, it moves, some have been seen to suck their thumbs, many have survived at this age from a spontaneous abortion. To kill one of these babies is murder as defined by statute.
The cop out about them being unwanted, etc.,etc.etc. is totally irrelevant. Our founding documents are clear, every person has unalienable rights, they cannot be abrogated for any reason.
I support unlimited abortion till twenty four weeks, I cannot legally claim that a clump of non specialized cells is a human. No abortion after 24 weeks, except in the narrowest and strictest set of circumstances.
Roe v Wade is bad law for a variety of reasons. many pro abortion legal scholars say so.
There are states that have totally outlawed abortion, knowing the supreme court must revisit the matter because of their actions.
Roe is so legally bizarre , such shoddy reasoning, yet it covered the butts of the liberal Warren court, and those thereafter.
The majority of the people want restrictions, and now this court is pinned down, and will have to put itself on record. It is no longer a liberal court. We will see if they can justify murder, directly, not by slipping and sliding like Roe, which created out of whole cloth totally unenumerated rights.
It will be a giant clash, with hundreds of amicus cureiai briefs filed.
Roe will be overturned, and the gruesome slaughter of unborn babies will be stopped.
Our first child, due to extreme illness of my wife, was spontaneously aborted at twenty seven weeks. Neonatal care was not as advanced then, as now. He only lived a short while, but he cried, opened his eyes and looked about, and there was no doubt he was a baby, and no one should have the right to murder babies like him. It is barbarism.