They indeed catch the eye.These were quotes that I used to undermine Trinitarians viewpoint of Christ all the time.
Hmm. Trinitarians say the Father is one of the three persons of the Triune God; so if Jesus says the Father is the ONLY true God, τὸν μόνον ἀληθινὸν θεὸν then seems to me that Jesus can't be the true God and the Ghost can't be the true God. And besides, if Jesus is the ONLY true God in his own right, why would he need the Father to send him? And why would he take orders from him in heaven? (John 8:42 “I proceeded and came forth from God; I came not of my own accord, but he sent me.”)The tricky thing about them is that how one interprets them is entirely dependent on how one views the nature of God. If a person is a Unitarian then it is obvious to them that Jesus is saying that the Father is the only true God, which excludes Jesus from being God. If one is a Trinitarian, then their view is that god split himself into three. So if he is split, and one part of him is in a human body, and it is saying that the Father is the only true God makes sense, but it doesn't exclude that the other two are also not the only true God.
Yes, it's plain silly.The whole God worshipping himself though undermines Trinitarianism
Really? What do the Unitarians ignore? Trinitarians are fond ofI think that both Trinitarianism and Unitarianism is wrong though, as either side either ignores certain scriptures or use mental gymnastics to interpret these scriptures to anything other than what they explicitly say.
John 8:58 Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am."
but the author of John categorically denies Jesus is God, while saying Jesus has been in heaven with God from the start (which arguably identifies Jesus with the gnostic demiurge ─ as does Paul's
1 Corinthians 8:6 yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.)
That leaves out the other arguments against the Trinity in the NT: first, Paul says, and all four gospel writers attribute to Jesus, words that deny Jesus is God. Second, none of them ever has Jesus say, "I am God"; which if true would be the single most important thing he could possibly tell them, and left unsaid would be a huge deceit underlying his entire story. Third, although the political desire of Jesus' followers to elevate him to god status is evident earlier, the Trinity doctrine is the only mode of deifying Jesus that has ever been orthodoxy, and it didn't exist before the 4th century; so any claim that it's in the NT is anachrony and retrofitting. Fourth, the churches call the Trinity doctrine 'a mystery in the strict sense' which means that it 'can neither be known by unaided human reason apart from revelation, nor cogently demonstrated by reason after it has been revealed' ─ which is a bald confession that it's incoherent (each of the three 'persons' IS God, 100% of him, meaning 1+1+1 is said to equal 1, for a start).So proof texting back and forth doesn't help as it comes down to "my text vs yours".
Indeed. The Jesuses of Paul and of the authors of Mark, Matthew, Luke and John are all distinct from each other. Paul's and John's existed before coming to earth, and are easy to identify with the gnostic demiurge. Mark's Jesus is an ordinary Jew until JtB baptizes him and God adopts him as his son, just as he'd previously adopted David (Psalm 2:7). The Jesuses of Matthew and Luke are the genetic descendants of God ─ have God's Y-chromosome ─ but didn't pre-exist in heaven. Paul's Jesus has an earthly biography that in total will fit in two lines. The only bio of Jesus is Mark's (which can be very largely mapped unambiguously onto the Tanakh, meaning that it's composed from purported 'messianic prophecies' rather than historical data) and the authors of Matthew and Luke use it as the frame for their own views and theologies, as does, at a greater distance, the author of John.each book in the bible is written by one author. Believers assume that all the books harmonize with each other. They should read each book individually to see what it says in its own context and not read into the book because another book or letter says the opposite of what the text clearly says.
And so on.
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