ok, anyone can post an argument in a religious debate - arguments are either valid or invalid arguments based on their content, not the person posting them.
i would need someone well versed in the history of Catholic doctrine to look at that website, it makes some claims that i can't verify as either true or false.
ok, so we have agreed that in
theory, Mary is not a Deity, and we are now only discussing the implications of the practical aspect of the religion. even when i was a Christian, i believed Christianity to be polytheistic as i didn't subscribe to belief in trinity, but a lot of Christians do believe in the trinity - they have three figures of God size proportions and they want to be monotheistic. did they overcome polytheism? that's for another debate

but it is clear that the majority of Christians only want one God.
i could be wrong, but i thought Mary and saints etc were believed to be mediators between the world and God because God was distant from the world - at least, that was the ptolemaic belief which i think was adopted at the early stages of Christianity. in the modern era, there is a belief in a loving God who is apart of the world, which takes away the need for any mediators between the world and God because God is already here. if this is the case, figures like Mary and the saints become problematic because they have no role, and they can't be hailed as Gods. some Christians will lean more one way than the other, and other Chrisitans will just remove Mary from their key beliefs - i think what you are seeing is some Christians promoting Mary to a higher prestiege than anything else under God, and in practical terms that equates her with a lot of power, and of course you are right, there will be some people who confuse that with equating her to God, and worship her as such - but that is not Christian teaching.
i kinda strayed into this debate without having 'ought but a basic knowledge of Catholic history, so i could be wrong about my part of the post that talks about the origins of Mary as a mediator being a carry-over from the ptolemaic system of thought, but if i am right, it does present Christians who hold Mary as key in their beliefs with a problem of what to do with her now.
am i even making any sense?
Edit: oh, and thanks Kcnorwood, i've really engaged with this ebate at my end and have deffinatley enjoyed it! :hug: