esmith
Veteran Member
the timing of the Messiahs arrival had been pre determined many centuries earlier.
The prophet Daniel was given the word of when the Messiah would arrive. At the time of Daniels prophecy, Jerusalem was destroyed and many from the nation were in captivity in Babylon but others had been dispersed to neighboring nations.
O Daniel, now I have come forth to make you have insight with understanding. 23 At the start of your entreaties a word went forth, and I myself have come to make report, because you are someone very desirable. So give consideration to the matter, and have understanding in the thing seen.
24 There are seventy weeks that have been determined upon your people and upon your holy city, in order to terminate the transgression, and to finish off sin, and to make atonement for error, and to bring in righteousness for times indefinite, and to imprint a seal upon vision and prophet, and to anoint the Holy of Holies. 25 And you should know and have the insight [that] from the going forth of [the] word to restore and to rebuild Jerusalem until Mes‧si′ah [the] Leader, there will be seven weeks, also sixty-two weeks. She will return and be actually rebuilt, with a public square and moat, but in the straits of the times.
26 And after the sixty-two weeks Mes‧si′ah will be cut off, with nothing for himself.
The book of Daniel was written around 536 BCE
The going forth of the word to restore and rebuild jerusalem came in the 20th year of King Artaxerxes of Persia, in the month of Nisan in the year 455 BCE.
The 'weeks' are 'weeks of years' according to the the Tanakh which are a total 483 years (im not explaining how the number is worked out here but PM me if you'd like the details)
from the year 455 BCE less 483 years = 29CE. This was the year Jesus was baptized and began his ministry.
First let me say that the Book of Daniel, in its final version was probably written in 165BCE. Because of the detailed nature of apocalyptic timetables, the dating of at least the last chapters of Daniel can be established precisely. Scholars consider the predictions in this book, as in other apocalypses, to be prophecies after the fact, purportedly written down centuries earlier and kept secret in order to give credence to other predictions about the end of history. The recounting of history, then, though symbolic, can be matched quite easily with history of the ancient Near East in the Greek period. The predictions are detailed and accurate until the end of the Maccabean revolt in 164BCE. At that point, however, they veer dramatically from what we know of the actions of the Seleucid king and scholars assume that the author lived and wrote at the precise time when the predictions become inaccurate. The scribal visionaries who produced Daniel were strongly opposed to Antiochus IV Epiphanes, yet they were probably not closely aligned with the Maccabees.