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I think that's a good question, Lightkeeper. I wonder what kind of love Nietzsche had in mind? Near as I can figure it out, he was thinking of the sort of love one might have for ones bliss in life.Lightkeeper said:Which kind of love?
That's the rub. I don't know about you, Engyo, but I think that we must rely on others -- good friends -- for "reality checks" from time to time. Because that ego is a tricky thing. And it helps to have substantial humility about ourselves.Engyo said:Ahh, but can he tell the difference, from inside his own head/ego? Can any of us?
The way I interpret Nietzsche's statement, he's talking about love specifically in the sense of that love we have when we follow our bliss in life. That is, when we are being true to ourselves. It's my hunch that Nietzsche would not consider that statement to apply to sexual love. But that's just a hunch.How do yall interpret that phrase?
Is it possible that the sort of love Nietzsche is talking about has no opposite?Lightkeeper said:If there is a state of being beyond good and evil, then it would also be beyond love. It would surpass all opposites.
The thing that comes most quickly to mind is Joseph Campbell's love for mythology. By following his love for mythology, he found self-fulfillment.robtex said:sunstone throw it in a hypothical for us...make a tangable example of it....doesn't have to be true can be a hypothical.
I'm game for that! Let's suppose he means that whatever is done for unconditional love always occurs beyond good and evil... Does that ring true? Would you agree with that?Watcher said:Hmmm... Maybe he is refering to unconditional love?
It could be that Nietzsche is saying the concepts of good and evil do not make sense when applied to describe some things, such as love.Lightkeeper said:Wouldn't something occuring beyond good or evil, be neither good or evil?
I'm not sure I follow what you're getting at there. But, if it's any help, I recall that Nietzsche was sharply critical of the notion that you can base morality solely on whether the outcome of your action is good or evil. He argued that even the simplest acts tended to have many more than one consequence or outcome, and that you could not know all the outcomes and consequences of even the simplest acts. Hence, if you tried to base a morality solely on the consequences of actions, you were in effect basing it on ignorance.Maybe we are dwelling too much on the act and not enough on the outcome.