What is wrong with those people who believe in superstitions?
What is wrong with those people who don't answer the question they're asked?
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What is wrong with those people who believe in superstitions?
Is there truth in this information ?.I herd something like if you point a finger at a rainbow, then you have to stick that finger your """ hole.
Where did you get this information from?
Is there truth in this information ?.
Having to face Mecca when you pray sounds superstitious to meWhat is wrong with those people who believe in superstitions?
Although I believe in God, I'm fond of this answerThe same thing that is wrong with those who believe in gods....belief in the supernatural without sufficient evidence.
Its all over the net, just google it and there it is, its not made up, its there in black and white.Where did you get it? I have never herd of that stuff before.
Although I believe in God, I'm fond of this answer
Could beWouldn't belief that "god does things" be superstition too?
What's wrong with those people who believe a 7th Century barbarian demagogue had an opinion of worth on anything?
The Prophet Muhammad clarified that there was no concept of ill omens in Islam and that belief in ill omens would lead individuals to polytheism (shirk).
Praise be to Allaah.
It was proven in the hadeeth of Abu Hurayrah (may Allaah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “Allaah likes the act of sneezing and dislikes the act of yawning, so if any one of you sneezes and praises Allaah (says “al-hamdu Lillaah”), it is a duty on every Muslim who hears him to say to him, “Yarhamuk Allaah (may Allaah have mercy on you).” As for yawning, it is from the Shaytaan, so if any of you feels the urge to yawn, he should suppress it as much as he can, for when any one of you yawns, the Shaytaan laughs at him.” (Reported by al-Bukhaari, 10/505)
It was also reported from Abu Hurayrah (may Allah be pleased with him) that the Prophet (peace and blessings of Allaah be upon him) said: “If any one of you sneezes, let him say ‘Al-hamdu Lillaah,’ and let his brother or his companion say, ‘Yarhamuk Allaah.’ And if he says to him, ‘Yarhamuk Allaah,’ let him say, ‘Yahdeekum Allaahu wa yusliha baalakum (May Allaah guide you and correct your thinking).’” (Reported by al-Bukhaari, 10/502)
Anas (may Allaah be pleased with him) reported that two men sneezed in the presence of the Prophet (peace and blessings of Allaah be upon him), who said “Yarhamuk Allaah” to one of them, but not to the other. The one to whom he did not say it said: “So and so sneezed, and you said ‘Yarhamuk Allaah’ to him; I sneezed but you did not say it to me.” He said, “He praised Allaah (said ‘al-hamdu Lillaah’) and you did not.” (Reported by al-Bukhaari, 10/504)
Abu Moosa al-Ash’ari reported that the Prophet (peace and blessings of Allaah be upon him) said: “When one of you sneezes and praises Allaah, then say ‘Yarhamuk Allaah’ to him, but if he does not praise Allaah then do not say it.” (Reported by Muslim 2992)
Sneezing brings a person the blessing of relief by releasing vapours that were trapped in the head which, if they were to remain there, would cause him pain and sickness. For this reason, Islam tells him to praise Allaah for this blessing and for the fact that his body is still intact after this jolt that shook him like an earthquake… for sneezing causes a disturbing movement in the body… It was said (concerning the origin of the word “tashmeet” [which is translated here as “saying ‘yarhamuk Allaah’, but the original meaning is to tell someone to rejoice at another’s ‘misfortune’]): this is telling him to feel joyful because he has annoyed the Shaytaan by praising Allaah for the blessing of sneezing and its association with things that Allaah likes. When a person mentions Allaah and praises Him, this annoys the Shaytaan in several ways, for example: the act of sneezing itself, which Allaah likes; his praising Allaah for it; the Muslims praying for mercy for him; and his prayer for them to be guided. All of this annoys the Shaytaan and makes him upset, so the believer is told to rejoice over this annoyance of his enemy. Praying for mercy for the one who sneezes is called tashmeet because it implies that he should rejoice over the annoyance of his enemy. This is a good meaning which people should bear in mind when they sneeze or say ‘yarhamuk Allaah’ to one who sneezes, and they should appreciate the blessing of sneezing for the body and mind, and understand why Allaah likes it. Praise be to Allaah as is His due for He is the Most Generous and Majestic.
The scholar Ibn Muflih al-Hanbali (may Allaah have mercy on him) reported that Imaam Ibn Hubayrah said: “Al-Raazi reported from some doctors: sneezing is not a sign of the onset of sickness, unless it is accompanied by catarrh.” Ibn Hubayrah said: “If a person sneezes, this is an indication of good health, sound digestion and physical strength, so he should praise Allaah. This is why the Messenger of Allaah (peace and blessings of Allaah be upon him) commanded us to praise Allaah.”
It is also important to know that the Muslim should submit to the texts and act in accordance with them, without trying too hard to understand precisely why a text commands or forbids something. He should believe that Allaah is the Wise and Aware, Who doe not prescribe anything for His slaves unless it is in their best interests, in this world and the next, even though it may not cross their minds and some people may understand part of the wisdom behind it whilst others will never know. The Muslim’s basic rule is to follow the commands, and if he has some knowledge of the reason behind the commands, then praise be to Allaah.
And Allaah knows best.
For further details on the rules concerning sneezing, see: Al-Aadaab al-Shara’iyyah by Ibn Muflih, 2/334; Zaad al-Ma’aad by Ibn al-Qayyim, 2/438; Ghadhaa’ al-Albaab by al-Safaareeni, 1/44
The Prophet fought against superstitions in almost all of his actions. For instance, he never approved soothsaying or soothsayers. Moreover, he prohibited fortune telling, which is utilized in almost all nations as a means of predicting the future by supernatural means or to reveal hidden personal characteristics. Such acts were very common among the Arabs. During the Jahiliyyah (the period of ignorance before Islam), the Arabs used to interpret the course of future events names, sounds or the direction in which birds were flying. They used items like pebbles, chickpeas or beans to foretell the future; all of these have been classified under the prohibition of the Prophet.
Prophet Muhammad's Attitude Toward Superstitions - İbrahim Sarıçam, PhD
What is wrong with those people who believe in superstitions?
A very large number of people strongly believe in the bad luck that comes after breaking a mirror, encountering a black cat, choosing the numbers or pointing a finger at the rainbow.
Some people believe that passing below a ladder can bring bad luck, others believe that four leaved clovers can bring good luck while a third group believe that carrying a rabbit's foot can bring good luck.
The Prophet Muhammad clarified that there was no concept of ill omens in Islam and that belief in ill omens would lead individuals to polytheism (shirk). He stated that the cry of a bird or the way it flew could not be interpreted as ill omens, and he advised that unusual objects and events be interpreted in a positive way. He also mentioned that casting spells or carrying amulets would harm the belief in tawhid (the Unity of God).
What is wrong with people who think that non-Muslims would care about what Machamudim may have said?What is wrong with those people who believe in superstitions?
What is wrong with people who think that non-Muslims would care about what Machamudim may have said?
That's old news. I hear John had similar sentiments.You would say that though, as a Jew, your heart was created uncircumcised and you were cursed with disbelief. You become disdainful when a messenger delivers something you do not desire, unless that messenger is a scribe of course, then you do whatever they say, no matter the inconvenience.
2:87 We brought the book to Moses and We arranged messengers after him. We brought clear signs to Jesus the son of Mary and We supported him with the Holy Spirit. Whenever a messenger delivered something you did not desire you became disdainful. You denied some of them and killed some of them.(88) They said “Our hearts are uncircumcised.” In fact, God has cursed them with their unbelief and few of them believe.
What is wrong with these people who become disdainful when delivered something they did not desire?
That's old news. I hear John had similar sentiments.
Apparently G-d only opens the eyes of non-Jews to belief.I didn't know that, but having looked it up you appear to be correct.
You are untrue to your Torah, unlike the Christians who followed it to the letter.