IsmailaGodHasHeard
Well-Known Member
I have no idea what that is.
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Literally, tao means "way". That is interpreted to mean the way the world is, a path one might take, or one's inherent nature or character.
I have no idea what that is.
Tao originally means the undescribable (Definable) Truth. Or a pointer to Truth.
That's Tao.I have no idea what that is.
I thought you just said it meant "Deity"? I'm confused... Can you please clarify for me?
We really can not define Deity(Truth), Laozi realized this conceptually; therefore, he used a pointer term Tao to pointedly define Deity(Truth). I think that Deity is a broader concept than Truth; therefore, I rather translate Tao as Deity. Translating it as Truth also makes sense.
Maybe we're just having some kind of communication problem. To me, "Deity" refers to an actual intelligent sentient being. It's not synonymous with "Truth". It seems that the Tao is directly related and referring to Nature as well. At least we agree that we cannot adequately define "Tao", we can only infer what it is based on external observations and internal contemplation.
To each his own tao I guess.
Chapter 1
The Tao that can be spoken is not the eternal Tao
The name that can be named is not the eternal name
The nameless is the origin of Heaven and Earth
The named is the mother of myriad things
Thus, constantly without desire, one observes its essence
Constantly with desire, one observes its manifestations
These two emerge together but differ in name
The unity is said to be the mystery
Mystery of mysteries, the door to all wonders
From the above translation, we can see Tao does not mean "way" or "path". Laozi used Tao to point to something which is eternal.
In the Tao Te Ching, it appears that the Tao is personified.Yes, the eternal way or path haha.
It cannot be adequately apprehended by the human mind. We can only name the heavens and the earth, but not that which is the origin of both.
Yes, the eternal way or path haha.
It cannot be adequately apprehended by the human mind. We can only name the heavens and the earth, but not that which is the origin of both.
In the Tao Te Ching, it appears that the Tao is personified.
Do you see these personifications as metaphorical, or do you believe that the Tao has some semblance of, for lack of a better term, Will, Sapience, or Intelligence?
Could we compare it to the concept of dharma?