Pah
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From the magazine of the same name - http://www.hrc.org/scripture/June4.asp
To deny the Spirt moving in the flesh of the gay community to disavow yourself as Christian.
Acts 2:1-21 dramatically portrays the story at the heart of Pentecost Sunday. The passage celebrates the movement of the Spirit to birth an inclusive Christian movement. The church depicted here welcomes as beloveds of God those once considered strangers, even enemies of God. Time and again, the church has been transformed by outsiders, first by non-Galilean Jews, then by Gentiles and in our own time, by the lesbian, gay, bisexual and transgender community.
On Pentecost many of the devout insiders who heard Peters message were shocked that Gods Spirit was being poured out upon all flesh (Acts 2:17) just as some contemporary Christians refuse to accept that LGBT people of faith are being empowered by the Spirit to claim their rightful place in church and society. However, that first Pentecost the outsiders (Acts 2:9-11) heard the message loud and clear even though they did not hear it in Peters language. Rather, they heard and received the good news within their own cultural language and context.
Read Ezekiel 37:1-14. Many a pastor is used to preaching to old, dried-out bones, both figuratively and literally (Ezekiel 37:1-3). For LGBT people, our bones have seen hard times and are dried out from oppression and the ongoing warfare against our bodies and spirits. Countless numbers are closeted in graves while hoping for the day of putting on new flesh and coming out from the grave.
The good news is that the Spirit liberates and brings new life to those who have been buried in pain and grief and left for dead (Ezekiel 37:12-14). Even old, worn-out arguments and useless debates can be transformed into life-giving messages, embodied in acts of justice and compassion that offer hope, respect and encouragement.
God stands ready to fill open hands in Psalms 104:24-34. Without Gods breath, all hope is dead (Psalms 104:29). Therefore, any liberation is found and centered on a God ready to stand on the side of justice so as to create a new thing. When there is justice as right relationship between persons, creation and God people have cause to rejoice!
With the birth of any new creation, there is pain and groaning in labor (Romans 8:22). Romans 8:22-27 declares that for pain and suffering to be productive, it must aim at wholeness and liberation. Creative labor produces the redemption of our bodies (Romans 8:23) renewal for individuals and for communities.
It is the Spirit that helps us in our weakness during this protracted birthing process (Romans 8:26-27). The Spirits encouragement is welcome because we live constantly in the struggle, catching glimpses here and there of justice and new life, but also encountering much resistance and many obstacles. Even though LGBT people and our allies trust that justice is on our side and that new life is about to emerge in the world, the moment of delivery is both soon and far off. Many of us feel that tension deeply and groan in travail, hoping against hope.
As I've often said before, if you deny the Holy Spirit working in others you deny the Holy Spirit himself. And of course that leads to denying Christ through the Trinity.In John 15:26-27, 16:4b-15, Jesus promises to send the Spirit, the Advocate of truth, so that we will not be alone. For those who become new creations, this good news is that the Spirit overcomes the forces of this world which attempt to keep the oppressed silent, repressed, closeted or in despair (John 16:8-9). Those once dried-out and crushed bones that took on flesh, through Christs Spirit, can now find the hope and strength to truly be a new creation in the here and now, not just in the hereafter. As theologian James B. Nelson writes in The Intimate Connection, If we do not know the gospel in our bodies, we may not know it at all.
To deny the Spirt moving in the flesh of the gay community to disavow yourself as Christian.