Why? Nothing you have shown shows that they are anything more than folk tales designed to glorify the ancient Hebrews. If you think there is more, I'm sure you would show me.
I can understand prophecy. Why can't you give me an example? The was a rhetorical question. You pretend there is prophecy all over the OT but you know it cannot stand up to scrutiny. I demonstrated that early on.
So, Christians are in for a big surprise when they die and find out that God doesn't give a rat's *** about them. Fun!
The Bible gives us substantial information on a prophet called Isaiah, 'the salvation of God'. He was the son of Amoz, was married, and had two sons. He was a prophet and adviser to four kings of Judah (Isaiah 1:1) Uzziah, the first of these kings, reigned from 810-759 BCE, and it was during his reign that Isaiah began his career. Isaiah lived until the fourteenth year of Hezekiah (who died 698 BCE). The conclusion reached is that Isaiah must have held a prophetic office alongside four kings of Judah (Uzziah, Jotham, Ahaz and Hezekiah) for at least 64 years.
It's impossible to brush aside the kings of Judah as figments of imagination. Archaeological evidence (such as Hezekiah's tunnel in Jerusalem) gives good support to their existence. This does not, of course, prevent the sceptic from casting doubt upon scripture, and from doubting the existence of Isaiah. But, in 2015, two seals were uncovered in Jerusalem, just yards apart, one being the seal of Hezekiah, the other the seal of man called 'Isaiah'. This man must have been influential to have had a seal, and to have had his seal so close to Hezekiah's suggests a connection between the two. It is, therefore, no longer possible to say that there is no archaeological evidence. Nevertheless, the greatest evidence remains the documentary evidence from the book of Isaiah, an ancient copy of which was found at Qumran, part of the Dead Sea Scroll collection. This book has traditionally been attributed to a single author, Isaiah (even when the Septuagint version was made in 250 BCE). It was only towards the end of the nineteenth century that textual critics (such as the German, Koppe) began to question tradition. Why did they question the tradition? 1. Because they couldn't believe that Isaiah would know the name of Cyrus before his birth, or that Isaiah knew that Cyrus would set the Jews free from captivity in Babylon. 2. That the writing style in chapters 40-66 of Isaiah appears different. Yet, when one looks at the quoted portions of Isaiah in the New Testament, many appear from the disputed section (44-60) and are always ascribed to Isaiah [Matthew 3:3; Luke 3:4-6; 4:16-20; John 12:38; Acts 8:28].
There is, therefore, no good reason to believe that modern textual critics have got it right. Their rejection of tradition demonstrates a bias against prophecy, despite everything that is actually stated in the books of the prophets [See Isaiah 1 and Jeremiah chapter 1, for example].
So, look at Isaiah's prophecy about Cyrus (who became king of Persia in 559 BCE), and you'll see that if Isaiah were the prophet foretelling the future, there is no way he could have known what would unfold. Only with revelation from God could such knowledge be unveiled [See Isaiah 41:2-6; 44:28; 45:1-13; 46:11].
'The remarkable thing about this great Medo-Persian monarch is that he is mentioned by name in prophecy long before his birth as the deliverer of the Jews from their seventy years' captivity, and also as the the hand of God in the overthrow of Babylon' [Illustrated Bible Dictionary -Easton]