All they did was recount what was passed along to them. In a very real sense it's old news, mistakes and all. The gospel writers passed along the tales and such they heard. Josephus passed along the tales and such he heard and read. Tacitus passed along the tales and such he heard and read. Justin Martyr passed along the tales and such he heard and read, and so on right up to today's pulpit sermons. And the gospel writers don't impart anymore validity to the stories than does Lee Strobel.
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Actually chronological discrepancies are very common in Ancient historiography. Especially there are many chronological discrepancies between the Greek historiography and the Roman one. Between Diodorus Siculus, and Titus Livius, for example as for the Punic wars. This makes the work of a historian very tough.
So I find absurd that Jesus' existence is put in question just for some historical error, because, otherwise we should also doubt the existence of many Greek characters because the dates narrated by Polybius don't match with those told by Diodorus Siculus, as for Hiero II.
Speaking of historical reconstruction, we can affirm that this Jesus probably was born between 8 and 6 BC. He died when Pilate was prefect of Judea (26-36 AD) , that is around 26-29 AD, and when Tiberius was emperor. This matches with the Gospels reconstruction; besides, Luke himself doubts the historical truthfulness of his sources, speaking to Teophilus. It is explainable by saying that his witnesses confused the Census of 8 BC with that of 6 AD (and so it's probable he was born in 8 BC)
Well...I think it's a given that they are myths. Plutarch himself distorted the perception and the historical truth of so many characters in his "Parallel Lives", by turning rumors and legends into facts.Evidence points to the greater likelihood that the stories surrounding Jesus are myths, or are at least highly unreliable.
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The crucifixion of a Zealot leader cannot be put in question historically, because it was something very common. Also the fact that even Simon Bar Kochba was considered the Messiah, I dare not imagine how many Zealot insurgents proclaimed themselves the Messiah, before and after Jesus.
Eventually, the video says something historically irrelevant. That is, before 49 AD we have no historian mentioning Jesus. Well...I don't understand why Velleius Patercolus, Roman historian that wrote the Historiae Romanae in 30 AD should have spoken of a Zealot leader crucified in Jerusalem by Pilate...since the rebels and conspirators who were crucified in that period of time were countless, among rebellious slaves and insurgents.
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