What you have here is a classic example of a proof text. One chosen in isolation to promote a specific desired conclusion.
If you're going to convincingly claim that the words don't mean what they seem to mean because they've been separated from relevant context that changes their apparent meaning, you'll need to produce the missing context that reveals that,
- "Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves."- Romans 13:1-2
doesn't mean that "
there is no authority except that which God has established" and that "
whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves."
I think that the words are pretty clear and don't leave any wiggle room for rebellion against a king or any other head of state. According to scripture, they're all there because God ordained it, and rebelling against an established government, especially against a Christian king, explicitly violates the Christian god's commandment.
Fortunately, even the believers reject that scripture, but they do so with verbal gymnastics, claiming that the words mean something more sensible and more consistent with Enlightenment values than what they say. The unbeliever just calls the idea bad and wrong, feeling no need to offer apologetics to try to sanitize or justify the scripture, but we all agree to ignore what is now an idea that we have outgrown.
[Paul] was speaking here of only one facet of the issue, a peaceful society. There are other facets he explores elsewhere, and the scholarly consensus is that he proposes in total support for a good government, good being defined as just, fair, merciful and reasonable. Governments that do not meet these criteria can be resisted.
I disagree about what Paul was talking about. There was no mention of peace, just of obedience versus rebellion, with the threat of judgment thrown in. That's what Paul was talking about. You injected the peace aspect ad hoc.
Perhaps you can provide the scripture that says God supports man judging when a government deserves to be resisted - one that supports disregarding Romans 13 at times. I don't believe any such scripture exists.
Finally, are you willing to stand before God in violation of the apparent meaning of that scripture and the ideas clearly stated in them? If so, isn't that a bit of a gamble? What would you say to God if He says what I said - that the words were straightforward and meant what they said, and that you were in open rebellion of His will, which could not be stated any more clearly? It's pretty easy to change whatever meanings you don't like here and now, perhaps with the thought that that is what God really wants, but is that acceptable to God? And if not, would you give this argument to God?