It's not that hard to get a basic understanding of the trinity doctrine and see Jesus the Son of God as also being divine and having the same nature as His Father.
I'm a Deist. So every thing is a part of the whole, the Deity. So you are a part of God.
But I would agree with you about Deists not having driving agendas because we all just approach things from our pov and don't see that as a driving agenda even if it is. If you are a Deist then you may just approach the Bible with that pov and automatically see it in that light.
I come to the Bible with a belief that it is true and see it in that light.
Of course sometimes our initial pov can blind us to things.
I read the gospels as if they are Witness Statements, and by doing that I could see that three of the writers were not witnesses at all. But that's ok because many of the stories, info, reports and incidents handed down (mostly) by oral tradition are good.
I imagine a HJ scholar would have a set of assumptions about what could be classed as historical or not and that set would automatically take away the possible true of most of the gospel stories. Some people would start thinking about the gospels in that light and end up actually believing that the only way to find the real Jesus is through these assumptions. It's a bit like some people who believe the only way to find the truth is through scientific study.
I never did start out with any assumptions. I can debate extreme mythers fairly well, simply because I looked wherever I could for what I might find. Whereas some Christians have sought in earnest to prove that Nazareth was a community with lots of buildings I didn't, and when archaeology found only one remains of one building from that particular age it didn't bother me because I had already discovered that trades, labouring and hauling folks traveled to where the work was and lived in goat-hair tents. They were all there, and at the two Canas and the other hill to the North, providing building services to Antipas for his rebuilding of Herod's Zippori (Sepphoris). Easy stuff....... if you're not trying to force fit the bits.
Galileans were in an area where many gentiles lived and so people, esp someone like Jesus who could have been a carpenter and dealing with all sorts of people, and so would have had to know more than one language on a get by basis on top of their mother tongue.
No. Galileans lived in Galilee, and the pagans mostly occupied the Gadarenes and Decapolis (with Jews). The boatmen of Genesarret often went over to the Gadarenes, needed to.
But Jesus most probably spoke Eastern Aramaic, which the woman referred to as she spoke with Cephas after the arrest. (...you talk like them)
I do, but I don't disregard other things in the gospels that you may dismiss.
Of course..... you are a Christian. I can acknowledge your faith but would debate the info in the gospels.
I would say that a purely historical look at Jesus through the eyes of modern historians, even though it might claim to be objective and unbiased, in reality is not and leads to reading things into the gospels which are not really there, while ignoring other things which are there.
You could put the words Christians in to the above and be correct. They surely do need to push, heave and twist to get things anywhere near to fitting.
But the Gospel of Mark, with known additions removed, is the true account, imo.