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Perhaps I misunderstood.It may be inaccurate but it is in no way circular.
I knew you had zero evidence to back your statement
How many times....and yet once more....
No photos, no fingerprints, no equations and no experiments.
No proof.
You just have to think about it.
And how far has that gotten those who insist that? Has the world population in it's entirety thrown up their hands and said, "Yep, there's no God. It's been proven." Just as the entire world hasn't thrown up their hands and said "Yep, there is a God. It's been proven."
You could never encounter a round square in any "phase of existence" or "different dimension" (whatever that's supposed to mean) because the property of being a square excludes the property of being a circle.In this phase or dimension of existence, I have yet to encounter a round square. But this dimension isn't the only one, is it? Until I've searched the entire universe, as well as every available dimension there might be, I cannot say there exists nothing that I would define as a 'round square'. I can put my faith in experts who tell me that no round squares exist, and even use their methods of proving it myself just to be sure, but that's about it. There's a lot to our existence that's uncharted territory yet.
It's one thing for me to say I don't believe a round square exists, or that I haven't seen evidence that suits me as to its existence. But it's quite another for me to authoritatively declare that they absotively, posilutely, don't exist.
You're confusing inductive reasoning (i.e. predictions of the future based on what has happened in the past) with deductive reasoning. We're talking about the latter here; we can prove that, for instance, no being can be both omnipotent and necessary (or eternal)- whereas we can only establish a high likelihood that tomorrow will come. (this is the difference between inductive and deductive reasoning)Like I said in another post, I can't prove that tomorrow exists, yet you should see my calendar.
[/FONT][FONT=Verdana, sans-serif]How [/FONT][FONT=Verdana, sans-serif]things work[/FONT][FONT=Verdana, sans-serif] is one thing, [/FONT][FONT=Verdana, sans-serif]and we can definitely look to science to explain all that[/FONT][FONT=Verdana, sans-serif]. [/FONT][FONT=Verdana, sans-serif]But I find the combination quite seamless of perceiving a creator who got the ball rolling and appreciating scientific explanations as to how the ball rolls as it does.[/FONT]We often attribute a higher being to things we do not yet understand. Until we gain the knowledge of how something works. Basic examples include rain, lighting and tornados. At one time these were thought to be created by a deity. Until we understood how it worked.
[FONT=Verdana, sans-serif]I agree [/FONT][FONT=Verdana, sans-serif]about the complexities[/FONT][FONT=Verdana, sans-serif] (it's part of what keeps life's journey interesting! ). [/FONT]The complexities of the mind are not yet know. They will not be for some time. Acceptance that we do not none yet what caused something is the first step. Therefore it is more difficult to deal with a solid Religion views which tie ones thoughts to an already established sense of ones self. We often see effect and in our mind need to justify it by making up a cause.
[FONT=Verdana, sans-serif] That might depend on one's god-concept. My particular one doesn't involve fear, fortunately [/FONT][FONT=Verdana, sans-serif](except in the case of spiders . ugh)[/FONT][FONT=Verdana, sans-serif]. Plus, I appreciate a good paradigm-shift every now and again, so I've learned that the unknown can come with some very pleasant surprises. [/FONT][FONT=Verdana, sans-serif]:[/FONT][FONT=Verdana, sans-serif])[/FONT]'God' is again the fear of the unknown.
[FONT=Verdana, sans-serif]In my current understanding a[/FONT][FONT=Verdana, sans-serif]s [/FONT][FONT=Verdana, sans-serif]a pan[/FONT][FONT=Verdana, sans-serif]en[/FONT][FONT=Verdana, sans-serif]theist, I believe everything is [/FONT][FONT=Verdana, sans-serif]in [/FONT][FONT=Verdana, sans-serif]God [/FONT][FONT=Verdana, sans-serif] it's a part of [/FONT][FONT=Verdana, sans-serif](but not [/FONT][FONT=Verdana, sans-serif]all[/FONT][FONT=Verdana, sans-serif] of) Him.[/FONT][FONT=Verdana, sans-serif]God in all, and all in God, yet God goes beyond what we can perceive, into the (as of yet) unknown. [/FONT]Does that mean you believe chairs are God/s. A remote control is God or do you see it more as energy?
[FONT=Verdana, sans-serif]Yum! [/FONT][FONT=Verdana, sans-serif]I personally subscribe to butterfingers. [/FONT]
Ain't that the truth!What people think and what is the case are not necessarily the same
In this plane of existence, it's highly unlikely that one would encounter what one would refer to as a round square. No one can speak definitively on what lies outside our realm of knowledge, however unless one's using a degree of.... wait for it . faith. [/FONT]You could never encounter a round square in any "phase of existence" or "different dimension" (whatever that's supposed to mean) because the property of being a square excludes the property of being a circle.
[FONT=Verdana, sans-serif]Inductive, deductive the effect is the same: w[/FONT][FONT=Verdana, sans-serif]e[/FONT][FONT=Verdana, sans-serif]'re going on a degree of [/FONT][FONT=Verdana, sans-serif]faith (that darned 'f' word again! ) that tomorrow will arrive and [/FONT][FONT=Verdana, sans-serif]therefore we[/FONT][FONT=Verdana, sans-serif] make various plans accordingly. [/FONT][FONT=Verdana, sans-serif]The point is, the inability to produce evidence of a tomorrow doesn't stop one [/FONT][FONT=Verdana, sans-serif]from accepting the strong possibility that they will, sooner or later, come face to face with it. [/FONT][/FONT]You're confusing inductive reasoning (i.e. predictions of the future based on what has happened in the past) with deductive reasoning. We're talking about the latter here; we can prove that, for instance, no being can be both omnipotent and necessary (or eternal)- whereas we can only establish a high likelihood that tomorrow will come. (this is the difference between inductive and deductive reasoning)
There is no evidence of God...
Reminds me of the joke...one fish says to another fish "Where's this ocean everyone is talking about"?
[/FONT][FONT=Verdana, sans-serif]How [/FONT][FONT=Verdana, sans-serif]things work[/FONT][FONT=Verdana, sans-serif] is one thing, [/FONT][FONT=Verdana, sans-serif]and we can definitely look to science to explain all that[/FONT][FONT=Verdana, sans-serif]. [/FONT][FONT=Verdana, sans-serif]But I find the combination quite seamless of perceiving a creator who got the ball rolling and appreciating scientific explanations as to how the ball rolls as it does.
I agree
[/FONT][/FONT][FONT=Verdana, sans-serif]about the complexities[/FONT][FONT=Verdana, sans-serif] (it's part of what keeps life's journey interesting! ).
My conclusions concerning a creator (cause) behind everything
[/FONT][/FONT][FONT=Verdana, sans-serif]feels [/FONT][FONT=Verdana, sans-serif]to me [/FONT][FONT=Verdana, sans-serif]like a perfectly natural given, [/FONT][FONT=Verdana, sans-serif]s[/FONT][FONT=Verdana, sans-serif]imilar to concluding that the pyramids were put there by [/FONT][FONT=Verdana, sans-serif]somebody[/FONT][FONT=Verdana, sans-serif]. One might not know [/FONT][FONT=Verdana, sans-serif]which [/FONT][FONT=Verdana, sans-serif]somebody did it, [/FONT][FONT=Verdana, sans-serif]but they can safely conclude that [/FONT][FONT=Verdana, sans-serif]somebody[/FONT][FONT=Verdana, sans-serif] did it[/FONT][FONT=Verdana, sans-serif].
I think the problem starts when folks get dogmatic about
[/FONT][/FONT][FONT=Verdana, sans-serif]which[/FONT][FONT=Verdana, sans-serif] somebody it was who did it, establishing dogmas, doctrines, crusades and inquisitions over it. Then, yeah, [/FONT][FONT=Verdana, sans-serif]an[/FONT][FONT=Verdana, sans-serif] aversion to the belief in an intelligent designer whether it involves pyramids or planets would be perfectly understandable. [/FONT]
[FONT=Verdana, sans-serif]That might depend on one's god-concept. My particular one doesn't involve fear, fortunately [/FONT][FONT=Verdana, sans-serif](except in the case of spiders . ugh)[/FONT][FONT=Verdana, sans-serif]. Plus, I appreciate a good paradigm-shift every now and again, so I've learned that the unknown can come with some very pleasant surprises. [/FONT][FONT=Verdana, sans-serif]:[/FONT][FONT=Verdana, sans-serif])
In my current understanding a
[/FONT][/FONT][FONT=Verdana, sans-serif]s [/FONT][FONT=Verdana, sans-serif]a pan[/FONT][FONT=Verdana, sans-serif]en[/FONT][FONT=Verdana, sans-serif]theist, I believe everything is [/FONT][FONT=Verdana, sans-serif]in [/FONT][FONT=Verdana, sans-serif]God [/FONT][FONT=Verdana, sans-serif] it's a part of [/FONT][FONT=Verdana, sans-serif](but not [/FONT][FONT=Verdana, sans-serif]all[/FONT][FONT=Verdana, sans-serif] of) Him.[/FONT][FONT=Verdana, sans-serif]God in all, and all in God, yet God goes beyond what we can perceive, into the (as of yet) unknown.
No. It is logically impossible, not highly unlikely. Likelihood is basically just probability, which applies to induction, not deduction.In this plane of existence, it's highly unlikely that one would encounter what one would refer to as a round square.
No faith required. As I said, in order for some X to fulfill the condition of "being a square", it is logically necessary (i.e. absolute, universal) that that X can NOT fulfill the condition of "being a circle". Thus, one can say, without any possibility of future falsification, that nothing which is a square is round.No one can speak definitively on what lies outside our realm of knowledge, however unless one's using a degree of.... wait for it . faith.
Right. And this is certainly a fair point with respect to inductive reasoning; there is always an element of "faith" required. But the point simply doesn't apply to deductive reasoning, because of the fundamental differences between these two types of reasonings.Inductive, deductive the effect is the same: we're going on a degree of faith (that darned 'f' word again! ) that tomorrow will arrive and therefore we make various plans accordingly. The point is, the inability to produce evidence of a tomorrow doesn't stop one from accepting the strong possibility that they will, sooner or later, come face to face with it.
No. It is logically impossible, not highly unlikely. Likelihood is basically just probability, which applies to induction, not deduction.
No faith required. As I said, in order for some X to fulfill the condition of "being a square", it is logically necessary (i.e. absolute, universal) that that X can NOT fulfill the condition of "being a circle". Thus, one can say, without any possibility of future falsification, that nothing which is a square is round.
Similarly with what I've mentioned above God; we can say, definitively, that there is no such thing that is both omnipotent and necessary, atemporal and intervening, and so on.
Right. And this is certainly a fair point with respect to inductive reasoning; there is always an element of "faith" required. But the point simply doesn't apply to deductive reasoning, because of the fundamental differences between these two types of reasonings.
Deductive reason produces logical truths and falsehoods, which are absolute and cannot be controverted, even in principle. However, they tell us essentially nothing about the world, because they concern the form of language, rather than the content. I can deduce, for instance, from "the cat is on the mat" that the cat is not somewhere other than the mat; this is logical consequence.
But I cannot deduce whether the cat is actually on the mat, or how likely the cat is to be on the mat, this is a matter of inductive reasoning. So here's the trade-off; deductive reasoning is absolutely certain, but can tell us nothing about the world of facts- it can only tell us what follows from what, not what is the case. Induction on the other hand, is fallible (prone to error), can never attain absolute certainty, but it can tell us things about the world.
Wouldn't it be possible for an omnipotent being to exist even as a contradiction (what with being omnipotent and all).
No; omnipotence is generally defined as the capacity to enact any and all logically possible states of affairs. "Existing as a contradiction" is not logically possible, nor is the phrase even meaningful.
("existing as a contradiction" is not conceivable, even in principle; one cannot conceive of a thing that is completely white and completely red all over, or something existing and not existing at the same time and in the same respect, and so on)
I thought it was generally defined as having virtually unlimited power, but I guess the virtually part is what puts it within logical binds?
What do you call a being that is exactly like the definition of omnipotence but can also do logically impossible things? Super-omnipotent?
Nonsense. A contradiction. Word-salad.
Any of these would fit.
"do logically impossible things" is a contradictory phrase (being "logically impossible" means that it cannot be done, even in principle) and so "omnipotence but can also do logically impossible things" is no more meaningful than "infinity plus 5" or "north of the North Pole".
Sure- call it "super-egg-salad-sandwich" for all it matters; as long as its understood that whatever we call it, its nonsense.So... you wouldn't call it super-omnipotence?
Lol... All the worse for the subject then; if it admits contradictions, then it is assuredly false.I'm sorry, but I don't define existence based on what you find meaningful. The fact that it is a contradiction is a bit irrelevant considering the subject.
Hardly. Asking about "super-omnipotence" is exactly the same as asking about "north of the North Pole"; omnipotence is, by definition, the limit of power, so "super-omnipotence" is a contradiction in terms.This is merely an exploitation of the limitations of human language used as a backdoor out of an honest answer to my question.
(and everyone else)Omnipotence (as defined by you)
Agreed. The bottom line is that there is probably no such thing as omnipotence.itself exists solely within the human imagination.
The whole "we can't comprehend it" canard doesn't help, since we're the ones attributing omnipotence to God in the first place- you're trying to talk out of both sides of your mouth. If we can't understand what omnipotence is, then we are hardly justified in claiming that God is omnipotent. This line of reasoning is self-defeating.We simply don't have the capacity to imagine something so vast to any degree of accuracy.
yet there are millions upon millions of people who claim to not only understand it, but even speak for it...We simply don't have the capacity to imagine something so vast to any degree of accuracy.
Really? So, because discussions about the basics of QM are still quite necessary (the public by and large being completely ignorant on this subject) then... the basics of QM are not definitive?
This just seems non-sequitur.
No. If the concept of God entails a contradiction, then we can say, definitively, that there is no such thing.
And any definition of God which includes any of the pairs of attributes I mentioned above cannot exist, anymore than a round square could exist.
This is just word salad. Energy is not a substance, nor is it an entity that could possibly be intelligent.
Energy is just a shorthand way of describing states that things are in. If an apple hangs from a tree, we say it has potential energy, but the apple is in no way different than if it were on the ground.
This new-agey talk of energy is just a new-fangled kind of superstition.
Nonsense. A contradiction. Word-salad.
Any of these would fit.
"do logically impossible things" is a contradictory phrase (being "logically impossible" means that it cannot be done, even in principle) and so "omnipotence but can also do logically impossible things" is no more meaningful than "infinity plus 5" or "north of the North Pole".