Treasure Hunter
Well-Known Member
Before I start this, it’s important to first note that life can be divided into two phases. The first phase is the survival phase. The second phase can be thought of as the phase of consciousness. I am focusing on this second phase. In other words, assume stability with regard to basic survival needs.
Some presuppositions or assumptions:
If we are saved, then that means that we are in union with the Kingdom of Heaven. If we are not in union with the Kingdom of Heaven, then we are not saved. If we are saved, then that means our beliefs match with reality. If our beliefs don’t match reality, then we are not in Theosis.
We can only realize that we are not in Theosis when we perceive a disruption or disconnection which provides a jolt or tiny awakening of our consciousness. The realization of this disconnection is painful for us, so our initial impulse is to deny it by either distancing our awakened conscious awareness from it or by waiting for our conscious awareness to dissipate, so that we once again are basically unconscious and reabsorbed into the present moment.
The perceived disconnection causes a separation from our lived “world” and reality as well as a separation from the part of us that desires reality and the part that wants to avoid pain and stay unconscious. We were one but now we are two. So how do we actually resolve this? How do we attain salvation that doesn’t just mean temporarily avoiding the pain of separation but actually removing the separation in a way that sustains?
Our first attempt when we begin to consider the possibility that there may be a problem is to seek to rectify our belief system so that it better matches reality. We use our intellect and rationality to sift through new ideas in an effort to patch up the holes in our belief system. In the following teaching, Jesus rejects this approach as ineffective:
“No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new wine, but says, ‘The old is good.’”
In this explanation, garment and wine represent beliefs or belief systems. He is saying that we cannot simply rely on reason for Theosis. He calls for not just new wine but new wineskins. Further, he is hinting that in order for the new to replace the old, the old has to first be discarded. He is calling for not simply an editing of our belief systems but a full deconstruction.
If you can see the teachings of Jesus in this more extreme light, then you can begin to interpret his teachings in a deeper way. Repentance, rebirth, and resurrection all have new meanings when you understand and appreciate the level of deconstruction that Jesus hinted at.
In this thread, I am going to attempt to bring to light the deeper meanings of Jesus’ teachings, but I may also mix in other stories. It will be based on my own interpretations after going through numerous deconstructions. I believe it is our duty to help each other out with this stuff, so that we can eventually achieve Theosis and gradually bring forth the Kingdom.
Some presuppositions or assumptions:
- Assume God exists. I believe this assumption is inherent within consciousness even if we are not aware of it or deny it. Nevertheless, the point of what I am sharing is not to participate in a tribal theist-atheist argument but rather to resolve universal desires of consciousness.
- If God exists, then God is reality. There is nothing more real than God. If something is more real than God, then that something IS God.
- When consciousness is separated from reality, then there is susceptibility to chaos, suffering, and death. In Christian speak, sin is what separates us from God and/or the Kingdom of Heaven.
- Consciousness desires life, love, and order rather than death, suffering, and chaos.
If we are saved, then that means that we are in union with the Kingdom of Heaven. If we are not in union with the Kingdom of Heaven, then we are not saved. If we are saved, then that means our beliefs match with reality. If our beliefs don’t match reality, then we are not in Theosis.
We can only realize that we are not in Theosis when we perceive a disruption or disconnection which provides a jolt or tiny awakening of our consciousness. The realization of this disconnection is painful for us, so our initial impulse is to deny it by either distancing our awakened conscious awareness from it or by waiting for our conscious awareness to dissipate, so that we once again are basically unconscious and reabsorbed into the present moment.
The perceived disconnection causes a separation from our lived “world” and reality as well as a separation from the part of us that desires reality and the part that wants to avoid pain and stay unconscious. We were one but now we are two. So how do we actually resolve this? How do we attain salvation that doesn’t just mean temporarily avoiding the pain of separation but actually removing the separation in a way that sustains?
Our first attempt when we begin to consider the possibility that there may be a problem is to seek to rectify our belief system so that it better matches reality. We use our intellect and rationality to sift through new ideas in an effort to patch up the holes in our belief system. In the following teaching, Jesus rejects this approach as ineffective:
“No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. 37 And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. 38 But new wine must be put into fresh wineskins. 39 And no one after drinking old wine desires new wine, but says, ‘The old is good.’”
In this explanation, garment and wine represent beliefs or belief systems. He is saying that we cannot simply rely on reason for Theosis. He calls for not just new wine but new wineskins. Further, he is hinting that in order for the new to replace the old, the old has to first be discarded. He is calling for not simply an editing of our belief systems but a full deconstruction.
If you can see the teachings of Jesus in this more extreme light, then you can begin to interpret his teachings in a deeper way. Repentance, rebirth, and resurrection all have new meanings when you understand and appreciate the level of deconstruction that Jesus hinted at.
In this thread, I am going to attempt to bring to light the deeper meanings of Jesus’ teachings, but I may also mix in other stories. It will be based on my own interpretations after going through numerous deconstructions. I believe it is our duty to help each other out with this stuff, so that we can eventually achieve Theosis and gradually bring forth the Kingdom.