Ben Avraham
Well-Known Member
The Wedding of Jesus
No, please, hold unto the stones, and no throwing until you hear what I have to say. Besides, that's not my final word. I am still researching the matter. That's a partial submission for some second thoughts on the matter. Jesus was a Rabbi and here are the proofs: Matthew 23:7, John 1:38; 3:2. In many other instances, he was addressed as Master, which means the same. The point is that a Rabbi in Israel just like senior Pastors among Protestants had to be a married man or about to get married. Otherwise, he would not be ordained as such.
According to Judaism, after the proper preparation whatever it was at that time, probably, Mary's parents had passed away, because she used to live with her sister Martha and brother Lazarus. I mean, they lived with Mary, who was the one well-to-do. Martha would pay her room-and-board as a sort of maiden servant and Lazarus... well, I think he was a loafer-boy taking advantage of his rich sister. He was probably a sick man anyway, considering that he died twice.
Okay, but back to the wedding, Jesus' mother Mary had to do the host job; and she did it quite well by giving orders around to the servants. And according to another custom, the bridegroom was in charge to provide the wine, which mind you, Jesus made it sure to be of the best quality. The student would undergo the ceremonial "Mikveh" or immersion in waters and, if not married yet, to take care of that before ordination.
So, after Jesus' immersion in the Jordan River, officiated by John the Baptist aka Yonathan the Immerser, Jesus was seen in the next two days recruiting his disciples and leaving for Galilee. (John 1:29,35,43) And on the third day after his "Mikveh," The family and friends were celebrating his wedding in Cana with Mary Magdalene. Wait! Put down the stones! I'll explain.
According to a certain custom, usually the mother of the bride would be in charge of the celebrations, (John 2:10) I can assert for this custom because I was married in Israel and reminded of the custom, which I had happily to comply. The tale of the miracle was interpolated much later to deviate the probing attention of those who have a mind of their own from finding out what was really going on in Cana.
After Jesus' wedding, you can check for yourselves, all Jesus' come-and-goes were from and to Bethany, the home of Mary Magdalene. It must have been a very spacious and beautiful home, since Mary had the means to maintain it. Mind you that Mary would also take the tab for the expenses of Jesus' group of Twelve Apostles, along with some other women of course, who would tip it in from time to time.
Whenever Jesus would return from his missionary campaigns throughout Israel, the address was Bethany. To his wife obviously, although most the time, Mary Magdalene would follow Jesus as his beloved disciple, but never at the level of the Twelve. The Church later interpolated John as the beloved disciple for the same reason to get the mind of the readers away from the thought that Jesus was married to Mary Magdalene. But it's not helping because the evidences are just too shouting.
Do we have any hint to pick up as evidence for any romantic approach prior or after their wedding? Yes, we do. After Jesus exorcized "seven demons" from Mary, she must have fallen in love with him. (Luke 8:1-3) And the expression "seven demons" means the struggle that Jesus had to go through to rescue Mary from her not so reputable business in Magdala, which granted her a title she could never get rid of.
Then, in Bethany - where else? - when Mary was smearing Jesus' body with that expensive perfume, we all know, although we forbid ourselves to think about it, Mary did not just throw that perfume at him from afar. No way! She did smear him all over even in terms of massage; so much so that some of the guests thought it ridiculous and criticized the act done so, publicly. (Mat. 26:10-13)
Then, while everyone else would address Jesus as Rabbi, Mary would call him "Rabboni," a colloquial term used as an expression of love, especially by a Rabbi's wife. It also means Master of my sufferings, as Rachel named her son Benoni before she died from child birth. (Gen. 35:18)
Later, when Mary went to the tomb area after Jesus' crucifixion, and saw the empty tomb, she never suffered more in her life. She wanted to take Jesus' body away with her. (John 20:15) Then, she was crying without consolation. At her travail, she saw a man standing by, whom she thought to be the Gardener.
"Why are you crying?" the man asked. Jesus knew why but he wanted to enjoy the answer from his beloved's lips. Alas! She did not identify him! It was too dark. But then Jesus tried her name just the way he used to call her. "Mary..." It's hard to say it in writing, but Mary melted down and said, "Rabboni!" He was indeed the master of her sufferings. This is an expression with such a profound meaning in Hebrew or Aramaic that Mary jumped to hug him but Jesus, probably all in bandages, forbade her to cause him any more unnecessary pains. He would meet her later at more propitious circumstances. (John 20:17)
Then, after some apparitions to the disciples, Jesus said goodbye and left his company. From then on, the names of these three peoples were never mentioned again: Jesus, Mary and Joseph of Arimathea. Jesus yes, but only in connection with his teachings by the Nazarenes, a Jewish sect organized by the Apostles on Jesus
behalf. Joseph had to go along because, if he had stayed, he could be crucified for having cheated on Pilate regarding Jesus who was not dead when he took him off the cross.
Today, there are three speculations about their whereabouts. The first is that they settled down incognito in Talpiot, a small town to the South and not too far from Jerusalem, where some people have claimed to have found out the graves of Yeshua, Miriam and Yoseph. I went there personally but just to be told that the area could not be explored by orders of the local Meier for being under an Apartment building.
The second speculation is that they left Israel and went to live in Cashmere, India, where a Russian Archaeologist is claimed to have found the graves of Yeshua, Miriam and Yosef with the shield of David.
And the third speculation is the one of the Da-Vinci Code that the three went to Europe and settled down in the Southern part of France in a small village. And that Mary gave birth to a daughter, who eventually got married within the Merovingian nobility.
Whatever happened after Jesus said goodbye to his disciples, I don't endorse anything that has been speculated. My point is only to verify the truth about Jesus' marriage to Mary Magdalene. If that's true without the shadow of a doubt, we have only to be joyful that Jesus fulfilled also the commandment to get married and father children. (Genesis 2:24) Besides, a married man only adds to his honor for being so. Why deny Jesus the pleasure of being a man by completing himself by experiencing the love of a woman?
Okay, now you can throw the stones. Nu! Halo! Where is everybody? Halooo! Well, I think they all left. They must have realized thta they all have feelings too.
No, please, hold unto the stones, and no throwing until you hear what I have to say. Besides, that's not my final word. I am still researching the matter. That's a partial submission for some second thoughts on the matter. Jesus was a Rabbi and here are the proofs: Matthew 23:7, John 1:38; 3:2. In many other instances, he was addressed as Master, which means the same. The point is that a Rabbi in Israel just like senior Pastors among Protestants had to be a married man or about to get married. Otherwise, he would not be ordained as such.
According to Judaism, after the proper preparation whatever it was at that time, probably, Mary's parents had passed away, because she used to live with her sister Martha and brother Lazarus. I mean, they lived with Mary, who was the one well-to-do. Martha would pay her room-and-board as a sort of maiden servant and Lazarus... well, I think he was a loafer-boy taking advantage of his rich sister. He was probably a sick man anyway, considering that he died twice.
Okay, but back to the wedding, Jesus' mother Mary had to do the host job; and she did it quite well by giving orders around to the servants. And according to another custom, the bridegroom was in charge to provide the wine, which mind you, Jesus made it sure to be of the best quality. The student would undergo the ceremonial "Mikveh" or immersion in waters and, if not married yet, to take care of that before ordination.
So, after Jesus' immersion in the Jordan River, officiated by John the Baptist aka Yonathan the Immerser, Jesus was seen in the next two days recruiting his disciples and leaving for Galilee. (John 1:29,35,43) And on the third day after his "Mikveh," The family and friends were celebrating his wedding in Cana with Mary Magdalene. Wait! Put down the stones! I'll explain.
According to a certain custom, usually the mother of the bride would be in charge of the celebrations, (John 2:10) I can assert for this custom because I was married in Israel and reminded of the custom, which I had happily to comply. The tale of the miracle was interpolated much later to deviate the probing attention of those who have a mind of their own from finding out what was really going on in Cana.
After Jesus' wedding, you can check for yourselves, all Jesus' come-and-goes were from and to Bethany, the home of Mary Magdalene. It must have been a very spacious and beautiful home, since Mary had the means to maintain it. Mind you that Mary would also take the tab for the expenses of Jesus' group of Twelve Apostles, along with some other women of course, who would tip it in from time to time.
Whenever Jesus would return from his missionary campaigns throughout Israel, the address was Bethany. To his wife obviously, although most the time, Mary Magdalene would follow Jesus as his beloved disciple, but never at the level of the Twelve. The Church later interpolated John as the beloved disciple for the same reason to get the mind of the readers away from the thought that Jesus was married to Mary Magdalene. But it's not helping because the evidences are just too shouting.
Do we have any hint to pick up as evidence for any romantic approach prior or after their wedding? Yes, we do. After Jesus exorcized "seven demons" from Mary, she must have fallen in love with him. (Luke 8:1-3) And the expression "seven demons" means the struggle that Jesus had to go through to rescue Mary from her not so reputable business in Magdala, which granted her a title she could never get rid of.
Then, in Bethany - where else? - when Mary was smearing Jesus' body with that expensive perfume, we all know, although we forbid ourselves to think about it, Mary did not just throw that perfume at him from afar. No way! She did smear him all over even in terms of massage; so much so that some of the guests thought it ridiculous and criticized the act done so, publicly. (Mat. 26:10-13)
Then, while everyone else would address Jesus as Rabbi, Mary would call him "Rabboni," a colloquial term used as an expression of love, especially by a Rabbi's wife. It also means Master of my sufferings, as Rachel named her son Benoni before she died from child birth. (Gen. 35:18)
Later, when Mary went to the tomb area after Jesus' crucifixion, and saw the empty tomb, she never suffered more in her life. She wanted to take Jesus' body away with her. (John 20:15) Then, she was crying without consolation. At her travail, she saw a man standing by, whom she thought to be the Gardener.
"Why are you crying?" the man asked. Jesus knew why but he wanted to enjoy the answer from his beloved's lips. Alas! She did not identify him! It was too dark. But then Jesus tried her name just the way he used to call her. "Mary..." It's hard to say it in writing, but Mary melted down and said, "Rabboni!" He was indeed the master of her sufferings. This is an expression with such a profound meaning in Hebrew or Aramaic that Mary jumped to hug him but Jesus, probably all in bandages, forbade her to cause him any more unnecessary pains. He would meet her later at more propitious circumstances. (John 20:17)
Then, after some apparitions to the disciples, Jesus said goodbye and left his company. From then on, the names of these three peoples were never mentioned again: Jesus, Mary and Joseph of Arimathea. Jesus yes, but only in connection with his teachings by the Nazarenes, a Jewish sect organized by the Apostles on Jesus
behalf. Joseph had to go along because, if he had stayed, he could be crucified for having cheated on Pilate regarding Jesus who was not dead when he took him off the cross.
Today, there are three speculations about their whereabouts. The first is that they settled down incognito in Talpiot, a small town to the South and not too far from Jerusalem, where some people have claimed to have found out the graves of Yeshua, Miriam and Yoseph. I went there personally but just to be told that the area could not be explored by orders of the local Meier for being under an Apartment building.
The second speculation is that they left Israel and went to live in Cashmere, India, where a Russian Archaeologist is claimed to have found the graves of Yeshua, Miriam and Yosef with the shield of David.
And the third speculation is the one of the Da-Vinci Code that the three went to Europe and settled down in the Southern part of France in a small village. And that Mary gave birth to a daughter, who eventually got married within the Merovingian nobility.
Whatever happened after Jesus said goodbye to his disciples, I don't endorse anything that has been speculated. My point is only to verify the truth about Jesus' marriage to Mary Magdalene. If that's true without the shadow of a doubt, we have only to be joyful that Jesus fulfilled also the commandment to get married and father children. (Genesis 2:24) Besides, a married man only adds to his honor for being so. Why deny Jesus the pleasure of being a man by completing himself by experiencing the love of a woman?
Okay, now you can throw the stones. Nu! Halo! Where is everybody? Halooo! Well, I think they all left. They must have realized thta they all have feelings too.
