Ceridwen018 said:
Yes Harry, you are right, I do not believe in god-- although there was a time when I was very religious. For the sake of this debate, pretend like you're trying to convert me back (if that's not what you genuinely want to do, which would be fine also, hehe)
And on that note, my question: How do you know that god is 'love' and 'wisdom'? More importantly, how do you know he is divine?
Jehovah God is Divine because all good and truth is from Him. There was no trinity at time of creation.Their teach in the Catholic Church that was a trinity of persons before creation,but that is false. Jehovah God Himself took on Human Form under the name Jesus Christ.
There are places in the Old Testament where those who don't believe in God complain about.That because they don't understand what is written in the Word.
As in Jeremiah:
Truth is perished and is cut off from their mouth. Cut off the hair of thy Naziriteship,and cast it away (Jer. 7:28-29).
In Isaiah:
In that day shall the Lord shave with a razor that is hired in the passages of the river, through the king of Assyria, the head, and the hair of the feet; and shall also consume the beard (Isa. 7:20).
In Micah:
Make thee bald,and shave thee on account of the sons of thy deliciousnesses, enlarge thy baldness as the eagle, because they have migrated from thee (Micah 1:16).
Nor can he know what holiness is involved in that which is related of Elijah, in that he was a hairy man, and girt with a girdle of skin about his loins (2 Kings 1:8) nor why the children who called Elisha bald were torn by she-bears out of the wood (2 Kings 2:23, 24).
Put on baldness, and shave thee on account of the sons of thy delights, and enlarge thy baldness, for they are gone into exile from thee (Micah 1:16).
By Elijah and by Elisha was represented the Lord as to the Word, thus by them was represented the Word, specifically the prophetic Word, as may be seen in what is prefaced to the eighteenth chapter of Genesis.
The "hairiness" and the "girdle of skin" signified the literal sense, a "hairy man" this sense in respect to truths, and a "girdle of skin" about the loins this sense in respect to goods.
For the literal sense of the Word is its natural sense, because it is from the things in the world; and the internal sense is the spiritual sense, because it is from the things in heaven.
These two senses are circumstanced as are the internal and external of man; and because there is no internal without an external, for the external is the ultimate of order in which the internal subsists, therefore it was a reproach against the Word to call Elisha bald, implying that it is devoid of an external, thus that the Word has no sense that is adapted to the apprehension of man.
From all this it is evident that all the details of the Word are holy; but the holiness therein is not apparent to the understanding, except that of one who knows its internal sense; nevertheless by influx from heaven it comes to the perception of him who believes the Word to be holy.
This influx is effected through the internal sense in which the angels are; and although this sense is not understood by the man, still it affects him, because the affection of the angels who are in it is communicated.
From this it is plain also that the Word has been given to man in order that he may have communication with heaven, and that the Divine Truth which is in heaven may affect him by means of the influx.
The children were kill by two she bears because their were marking the Word. By Elijah and by Elisha was represented the Lord as to the Word. Those who don't believe in God complain why this happen.
They say how can a God who all love allow two bears to come out of the woods and kill forty two children?
Why complain about something that you don't believe in? When you complain about God, than you must believe in Him.
Harry