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"The Secrets of the Self," VI: Negation of the Self

Kenaz

I Am
I love Rumi's poetry. I was doing some digging into Sufi texts, and found this catching my Attention.

It seems to be speaking of a warning against neglecting the Self. To not forget that the Self, and thus God/Allah/ALL is There, and not Out There. To almost honor One's Self.

Perhaps someone who is more familiar with Sufism can share their interpretation or provide some more historical/religious context for this writing and the text "The Secrets of the Self" in general.

The Secrets of the Self: VI. Negation of the Self

Hast thou heard that in the time of old
The sheep dwelling in a certain pasture
So increased and multiplied
540That they feared no enemy?
At last, from the malice of Fate,
Their breasts were smitten by a shaft of calamity.
The tigers sprang forth from the jungle
And rushed upon the sheepfold.

1
I am possessed of spiritual power, 575
I am an apostle sent by God for the tigers.
I come as a light for the eye that is dark,
I come to establish laws and give commandments.
Repent of your blameworthy deeds!
O plotters of evil, bethink yourselves of good! 580
Whoso is violent and strong is miserable:
Life's solidity depends on self-denial.
The spirit of the righteous is fed by fodder:
The vegetarian is pleasing unto God.



1
That thy thought may reach the lofty sky!
This pasturage of the world is naught, naught: 605
O fool, do not torment thyself for a phantom!"
The tiger-tribe was exhausted by hard struggles,
They had set their hearts on enjoyment of luxury.
This soporific advice pleased them,
In their stupidity they swallowed the charm of the sheep.610



p. 54

He that used to make sheep his prey
Now embraced a sheep's religion.
'flee tigers took kindly to a diet of fodder:
At length their tigerish nature was broken.
615The fodder blunted their teeth
And put out the awful flashings of their eyes.
By degrees courage ebbed from their breasts,
The sheen departed from the mirror.
That frenzy of uttermost exertion remained not,
620That craving after action dwelt in their hearts no more.
They lost the power of ruling and the resolution to be independent,
They lost reputation, prestige, and fortune.
Their paws that were as iron became strengthless;

p. 55

Their souls died and their bodies became tombs.
Bodily strength diminished while spiritual fear increased: 625
Spiritual fear robbed them of courage.
Lack of courage produced a hundred diseases—
Poverty, pusillanimity, lowmindedness.
The wakeful tiger was lulled to slumber by the sheep's charm:
He called his decline Moral Culture.
 
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